Liturgical Resources

“Tradition is a set of solutions for which we have forgotten the problems.” - Donald Kingsbury

I love hymns.

I love that liturgy forms us as disciples.

I love how reading, singing, and praying ancient words remind us that we are connected to a global Church that spans culture, continent, language, and generation.

Although some of my early church experience involved elements of formal liturgy, it was not until I was in college that I began to encounter liturgical rhythms and resources.

Other worship leaders, pastors, and liturgists would talk about the Church Calendar, seasonal colors, readings, prayers, and the intentional movements of the liturgy - but I could not understand how they knew all of that information. As I tried to find my feet in this context, the Worship Sourcebook was one of my most helpful resources. Explaining the seasons, and giving prayers, readings, confessions, and responsive elements for each season, and every service. Even as my understanding of Liturgical rhythms and the library of books has grown - this is always one of the first places I turn as I think, pray, and plan services.

More recently, I have incorporated the Book of Common Prayer into my preparation. A few of the elements I have come to appreciate about the BCP is that many prayers are incredibly succinct. Although I love using the Valley of Vision during times of personal devotion, I value the accessibility in language and the brevity of word count used in the BCP when it comes to corporate worship.

I think it is important to speak to current events in the gathering, but sometimes those events can feel like landmines in a service. But the BCP has a prayer for countless realities of living in a fallen world. When I can’t find my own words, when a topic feels important but delicate - I look for the ways the BCP can guide our congregation’s prayer and response.

How about you? Are there resources you use regularly that you have found helpful in thinking and planning intentionally for the gathering?

Reinventing The Wheel

I try to suppress rolling my eyes when someone describes themselves as ‘a creative.’ I believe that all people are creative because all people have been made in the image of a creator God. Generally, I think when people describe themselves this way, they mean that they are artistic.

One of the things I have seen in myself, and in working with creative artists is that we can often act as though change is a virtue. We want to explore the boundaries and edges of our creativity! New and unexpected is better than same and constant. And when you marry this kind of disposition to an attractional style of church (‘We need to have a draw, a show, something impressive that grabs attention, to get non-Christians in the door so they can hear about Jesus’), we can quickly become worship leaders that feel they need to reinvent the wheel week after week.

The longer I lead worship, the more convinced I am that leading worship is about the spiritual formation of God’s people. That it is about making disciples. And as it has been said - there is no formation without repetition (I don’t remember who said this first, but I am guessing I heard this from Jon Tyson or John Mark Comer). Are we truly, discipling and forming our people if the goal of our leading is to make every Sunday a unique, once-in-a-lifetime experience? I like change and I like employing creativity in the gathering. But I hope the aim and purpose driving those decisions is a deeper formation of the people of God, not just a cool and creative experience. Churches, cultures, leaders, and people have different styles, goals, and callings. There is not one particular way of serving the Lord which is morally superior. But like all things we are in danger of drifting away from our first love - especially if we do not acknowledge the ease with which we can drift.

Tuesday Refocus: September 19

"I want the presence of God Himself, or I don't want anything at all to do with religion... I want all that God has or I don't want any." - A.W. Tozer

My theology should not just shape my thoughts, but shape my life. Not just shape my ideas about God, but inform the practices, habits, aim, and direction of my daily life. If I am not being conformed to the image of Christ, experiencing a renewed mind, and being deeply transformed by the work of the Holy Spirit - then why even bother? 

My life - your life - does not need any more accessories, activities, or excuses. I need - we need - whole life discipleship.

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” - Romans 12:1-2

Father, we are too easily satisfied. Give Your people a greater longing for Yourself. In Christ’s name, amen.

Amen,

AB

Tuesday Refocus: May 23

“Spiritual disciples nurture steadfastness. What we repeat in times of ease we will recall in times of hardship.” - Jen Wilkin

What is being repeated in my life right now?

Am I meditating day and night, and delighting in the law of the Lord (Ps 1:2)? 

Am I rehearsing His truths when I sit, and walk, and lie down, when I rise, binding them on my hand, putting them before my eyes, writing them upon the foundation of my life and home (Deut 6:7-9)?

May my life and yours resemble the house built on a rock (Matt 7:24-27).

Spirit, lead us to the rock that is higher - the Rock of Christ. In His name, amen.

Repeating,

AB

The Tension of Gift and Heart

At many churches, finding volunteers can be difficult. But there is a unique challenge for worship and production teams:

Sometimes the most gifted musicians, are not the godliest.

Sometimes the most spiritually mature, are not the most gifted musicians.

How do we navigate this dynamic?

People are not widgets. Every person is in a different season and stage of life. We do not grow at the same rate musically or spiritually. God has gifted every person in different ways, and this is why we must use wisdom and discernment with each person as an individual. For the sake of efficiency, we can be tempted to compose dualistic categories that allow us to ‘pass’ or ‘fail’ someone who desires to serve. Don’t allow the ease of expediency to compromise the character and competency you are seeking to establish on the team.

Have consistent rhythms for auditions. What is the process someone needs to walk through to serve on the team? Each context is different, but I have found that easy and obvious on-ramps to joining the team are important. But so is an initial process that requires some time, and ownership from the person who is expressing interest in serving. If I have to chase someone to complete a brief interest survey, chances are high I will be chasing them for involvement on the team as well.

Don’t missionary date. Disciple without agenda. When you know there is an incredibly gifted musician who is a part of your church but not involved, you can be tempted to pursue that person, not for relationship, but for what you can get from them. This is selfish and sees people as tools and objects to be used at your disposal.

Recognize that this tension of gift and heart is true for everyone. “If you, O LORD, should mark iniquities, O Lord, who could stand? But with you, there is forgiveness, that you may be feared.” (Psalm 130:3-4) This is good news for every person! There is hope in Christ. Discipleship is the long game. Just because someone is not ready to step onto the team and serve right now, does not mean in a few months or years that will be the case. Be patient and faithful. Serve the Lord with the people he has entrusted to this area of ministry in this particular season - not those you hope he will bring.

We desperately need the Holy Spirit to reveal our own motivations and desires, and to fill us with wisdom as we seek to lead God’s people. We need to see with God’s eyes, not the eyes of man. We need to be able to see the heart, not just the outward gifts - or lack thereof. Thankfully, God gives wisdom generously to those who ask (James 1:5), so ask!

3 July: Liturgy + Set List

• HOUSE OF THE LORD

  Call to Worship: We’re glad that you’re here worshiping with us on this family worship weekend. Boys and girls, you’ll see that what we do in this room is similar to what you do in the Clubhouse each week: we read from God’s Word, the Bible, we sing truths together from the Bible, we are taught from God’s Word, and we pray God’s Word together. So I am going to read from the Bible now, and see how God invites us to worship Him:

  Psalm 103:13-19

  Let’s sing to our King, and our faithful God together…

• PROMISES

• I LOVE YOU LORD

  Sermon: James 4:13-17

  Our lives are a mist, our world is passing away, but the steadfast love of God never ends. If we could grasp the deep love of God towards us in and through Christ, how joyfully we would submit everything we have and all that we are to the will of God. Let’s sing about God’s love toward us:

• HOW HE LOVES

• GOD SO LOVED

Discipleship Without Agenda

Making disciples - without exception, this is the work to which Jesus called every single one of His followers. Go therefore and make disciples…

In America, we love to make things as efficient and productive as possible, and as followers of Jesus, we desire to be obedient to the commands of Christ. So we can be tempted to approach our Christian calling (make disciples) through Western means (pragmatic, efficient, productive). We think if only we can create the right curriculum, and make sure everyone has a mentor and is investing in another, all we need is twelve weeks for a fully formed disciple to emerge! But humans are not machines, or math equations. We can’t simply plug in the right information and expect a neat, tidy, and timely response. Discipleship is messy work.

Discipleship is the work of a lifetime.

Another subtle way our discipleship looks like less Christ and more self-serving is when we make disciples for the purpose of meeting our own needs rather than to fulfill the Great Commission. When we make disciples for the purpose of filling holes in our team, or leadership, rather than encourage, equip, and enable people to be more closely conformed to the image of Christ we are not actually investing in people we are consuming them.


There is a difference between cultivating the people God has placed under our care and exploiting their gifts for selfish gain.

I am learning that real discipleship has no agenda other than to see Christ be more fully formed in an individual. As I can surrender my agenda, and humbly confess my needs and desires to Christ, I am freed to love and give myself away without ulterior motive. I am observing that this keeps my heart tender, my expectations lowered, and my hands open.

Our teams and churches have needs, yes.

We are called to make disciples, yes.

What would it look like if we were obedient to Christ without reservation or agenda? What if we invest our time, energy, blood, sweat, tears, and prayers into someone who takes that investment and serves another church, or another area of ministry, or walks away completely?

No agenda-free investment into people is ever wasted.

Thanks be to God.

Learning To Lead During COVID-19 (Two Years On)

In the early days of the COVID-19 pandemic, I wrote about learning to lead worship during COVID-19. Two years on I am still learning. Maybe you are too. I hope these brief reflections can at least make you feel less alone, and hopefully encourage you to keep going…

I believe that hard things do not change us as much as they expose us. And our hearts and lives have been exposed by COVID-19 in ways that many of us have previously been able to avoid or ignore.

What do we value?

Whose lives matter?

Are masks a sign of fear, and going maskless a sign of faith?

Are vaccines helpful and useful, or reckless and untested?

Are there only ever two sides and two options?

Is everything black or white?

What is selfish and self-serving, what is foolish and careless?

Can I be friends with people who think and believe differently than me, or must we now become enemies?

Are we going to be discipled by culture and politics or by the Gospel?

The ugliness of my heart has been exposed in the pandemic: my tendency to judge other people, other followers of Jesus against myself and my own decisions. To look for specs through a log.

When I am attentive to the conviction of the Holy Spirit within rather than an outward condemnation of the pharisee within, I can see these places of friction as opportunities for repentance and prayer.

If we are willing these are opportunities for iron to sharpen iron. For the Church to truly be what we already are - one people, one body, made up of every tribe, tongue, nation, and language. This is an opportunity for us to image to the world our unity not through ideology, politics, or socioeconomic brackets, but by the unifying blood of Jesus.

This truly could be an opportunity to display the beauty of the Gospel.

To make obvious our adoption as sons and daughters of God.

My prayer as I look out on the faces of the congregation,

as I run into people as they stumble over why they have not been serving or attending,

as I field questions about why we are doing this, and why we are not doing that,

as we wrestle with what it looks like to love and honor God and care well for His people,

as we stumble forward,

and as I become more aware of my own sin, is:

God give me Your eyes to see these people. Let me grieve over my sin more than over the differences of my brothers and sisters. Keep me close to You, and tender toward especially those who are loud, vocal, and combative in the opposite direction from my own convictions. Give me the compassion of Christ, who ‘When He saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.’ (Matthew 9:36).

May our divisions be an opportunity for repentance. May our divisions turn us to Christ, the One who has torn down the dividing wall of hostility between God and man, who has reconciled us to become people of reconciliation, who has comforted us to be people of comfort. Amen and amen.

Cross Cultural Worship

I am obsessed with culture. Culture is invisible, powerful, and hard to articulate. And because we are swimming in its waters, we are often unaware of how powerfully those currents of culture are shaping who we are, what we do, and why we do it.

My family and I lived abroad for four years. Serving on staff as a worship leader at a church in the United Kingdom. When you are removed from the familiar, your invisible culture quickly becomes visible. The same is true when you inhabit a new culture. In returning Stateside, I assumed that navigating American culture would be easier - it was my culture after all. But armed with the experience of another culture, and with an awareness of my own, I realized that all ministry is cross-cultural.

All ministry is cross-cultural because we live in the world but as followers of Jesus we are not of this world (John 17:16). All ministry is cross-cultural because although we may be citizens of a particular country, our true citizenship is in heaven (Philippians 3:20). All ministry is cross-cultural because we are all temporary residents, passing through as exiles in a foreign land (1 Peter 2:11, Jeremiah 29:7).

We minister to those inhabiting a world and a culture that seems normal and familiar. Part of our role is to show there is a greater kingdom, one that is near, now, and not yet. We live as ambassadors of this heavenly kingdom. We must be students of the culture - the one we inhabit right now, as well as the one to come - to point people to the beauty of the better Kingdom. As we study our cultures we can see that all culture-making is an attempt to build what is only truly realized in the culture of Christ’s kingdom.

There is beauty in this world and in our cultures. There are things that can be redeemed, and things that need to be rejected. And part of the work of cross-cultural mission is helping people identify the difference between the kingdom that is fading away and the kingdom that will last forever.

Responding To Current Events

We know that part of living in a fallen world is experiencing pain and suffering. We feel the weight, and taste the bitterness of sin every day. But what about the days when we are deeply aware of the brokenness of the world, and we are more conscious of our own fragility? Natural disasters, national tragedies, global crises, and local upheaval - every one of those are the results of the fall. Even in the past several years, we have seen outcries against police brutality, racism, sexism, sexual abuse, political unrest, and COVID-19. What role does the corporate worship gathering play in speaking to, and addressing current events in the world?

If we acknowledge that the corporate worship gathering is formative, we must see the chance to engage with current events as an opportunity to form, and counter-form our people to look at the world biblically. The rate at which we consume information about current events from social media, the news, our relationships, and are filtered through our own experience can feel dizzying. And if sin has distorted, warped and broken everyone and everything - that would also include our minds - which may lead us to feel anxiety and fear, anger and rage, apathy and indifference, or chaos and disconnection. Like a loving parent, like a Good Shepherd with a non-anxious presence, I believe that the corporate gathering should be a place where we acknowledge the reality of the world, while inviting people to lift their eyes to the Maker of heaven and earth who does not slumber or sleep. And in this way, point to the peace that passes all understanding, the Prince of Peace - Jesus Christ.

When it comes to responding to current events in the corporate gathering, the first step is to respond. Because when we do not respond to the obvious pain, brokenness, and suffering in our world, our nation, our states, our cities, or in our congregation we are subtly communicating that the corporate worship gathering is disconnected from the rest of life. We are saying that what we do in this room, has no bearing on who we are meant to be when we are sent out.

Give people language. When I think about having ‘the talk’ with my children, I do not want them to learn about sex from the internet, their friends, or their school. I want my wife and me to give them language, shape their framework, and form their understanding. I believe the same is true with current events in the gathering: we want to shape our people more than they are being shaped by the world. By giving them an understanding which helps them make sense of a senseless world, through the Gospel, and through Scripture.

Prepare in advance. This could mean conversations ahead of time about how you will respond in the service - what are the tipping points for you body? At what point do you acknowledge, at what point do you change songs, at what point does the entire service look different than you had planned? But being prepared also means forming people before tragedy. It means connecting the corporate gathering to everyday life, so that when it is time to engage a specific tragedy in the gathering, there is a language for pain, familiarity with lament, prayer, trusting in the sovereignty of God, and seeing the world biblically.

Give space. Maybe there needs to be a time of quiet personal prayer, or guided reflection in the service. Perhaps you should make volunteers available to pray and process with people after the gathering. What kind of communication, training, and equipping do you need to provide for community group leaders to lovingly shepherd and care for those they serve? There can be many questions that accompany grief and loss, and processing those realities does not have a neat timeline, or endpoint. We have a responsibility to loving lead, not hurry people through pain, and tragedy.

Ultimately, we cannot prepare for everything. We are as sinful and broken as the world, and we will pass over opportunities to speak to current events that may hurt and wound some of our people. And we may choose to engage some current events that anger and frustrate others. But in all things, let us be aware of the formative power of the corporate gathering, and the formative power of engaging with - or not - current events of the world.

Form The Gathering, Form The People

The past few weeks I have written about the corporate gathering as being primarily about the spiritual formation of God’s people. The corporate gathering is counter-formational for the individual, but we are also being formed as a people. But how does spiritual formation (discipleship) actually occur in our corporate gatherings?

Ultimately, the true formation of God’s people cannot happen apart from the empowering and illuminating work of the Holy Spirit. We may be able to inspire, uplift, encourage, and exhort people - but we possess no power to change people. This is why before we seek to lead, we must be led. Any attempt at trying to form people in our own strength will inevitably lead to malformation at least, and manipulating of people into our own image at worst. The goal of spiritual formation is to see people become more and more like Jesus.

Formation happens when Christ is glorious. We become what we behold, so again and again, over and over we must look to Christ, treasure Christ, celebrate, worship, and behold Christ. We lift up His heart, His completed work, His character in our songs, in our transitions, in our sermons, and in the movement of our gatherings.

Formation happens with a long view. Cultivating any new habit or disciple happens over time, never in an instant. This is how we have to view our gatherings they are habit-forming over the long haul.

Formation happens in community. We have not been saved to be an individual, we have been saved into a family, into a body, saved to be a part of the community of God, His Church local and global. Iron sharpens iron. We are being formed as we die to ourselves (our preferences and our comforts) and count others as more significant than ourselves.

Formation happens with intention. We are being formed passively by our culture, as followers of Jesus we must be counter-formed as we gather as the people of God. As leaders, we must be intentional in our approach to the corporate gathering. To do this we must acknowledge the cultural currents that are shaping our people, and continually call them back to the beauty of the Gospel.

Our people are being formed, and we are forming our people. Do not resign the responsibility of formation to the culture, or abdicate your role by being unwilling to put in the hard, deep, slow, often unseen work of spiritually forming the people of God in the corporate gathering.

The Corporate Gathering Forming One Another

There is perhaps nothing the modern, Western, American loves more than personal rights and freedoms. We love our independence and the idea that we are self-made, capable of pulling ourselves up by our bootstraps, and are self-sufficient. Is it any wonder that this kind of cultural value embeds itself in the local Church as well?

When our lives are marked my individuality, why would we desire to…

…give of ourselves in service?

…die to our preferences?

…be inconvenienced?

…consider others more significant than ourselves?

…attend church when we don’t feel like it?

The corporate worship gathering is - in large part - for the spiritual formation of God’s people. And forming people spiritually is forming them counter to the currents of our individual culture.

One of the reasons we gather is to be reminded that we are a part of a story bigger than ourselves. That we belong to the family of God, made up of people from every tribe, tongue, nation, and language on the planet. This is a family that stretches throughout time, and history and will last into eternity. This family has existed before us, and will continue once we return to the dust. When we gather, we are once again caught up into the larger story, and find our place as one member of the body. The corporate gathering is not just for the individual, it is for the family.

And as the family gathers, we each contribute as many members of one body, as the Apostle Paul reminds us:

“For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.  If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose.  If all were a single member, where would the body be?  As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.” - 1 Corinthians 12:14-27

As members of this body we represent Christ to one another as a kingdom of priests:

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” - 1 Peter 2:9

“and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.” - Revelation 1:6

One of the ways we represent Christ to one another is by putting on…

“…as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” - Colossians 3:12-17

All of this is why we should not neglect…

“…to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” - Hebrews 10:25

We are forming the community, and the community is forming us.