Death

Tuesday Refocus: February 7

"Without the death of Jesus, nothing remains for us but death." — Charles Spurgeon

The enemy of our souls, the accuser of the brethren came to steal, kill and destroy. Christ came so that we may have life - abundant life (John 10:10). But it is only in the death of Christ that we can experience the life of Christ. It is only in dying to ourselves that we can truly live. We can be truly free only by carrying the cross (Matthew 16:24-26).

Today we sit somewhere between winter and spring. 

Somewhere between celebrating the birth of Christ and the cross of Christ. 

Somewhere between the first advent and the final advent. 

And so we fix our eyes on the death that brings life.

We fix our eyes upon the One who died the death that we deserve so that we can enjoy the life that He deserves.

Father, we have nothing in which to boast apart from the cross of Christ. We have nothing on which to cling apart from the cross of Christ. We have no life apart from the life of Christ given to us in the completed work of Christ. Make us grateful and humble, in Jesus name, amen.

Amen,

AB

April 17: Liturgy + Set List

  • HOUSE OF THE LORD

Call to Worship: Luke 24:1-6

Corporate Reading:

LEADER: Alleluia! Christ is risen. ALL: He is risen indeed. Alleluia!

L: Praise the God and Father of our Lord Jesus Christ. A: He has given us new life and hope,
He has raised Jesus from the dead.

L: God has claimed us as His own.
A: He has brought us out of darkness. He has made us light to the world,

L: Alleluia! Christ is risen.
A: He is risen indeed, Alleluia!

[From the Worship Sourcebook, based on 1 Peter 3:3-5]

  • CHRIST THE LORD IS RISEN TODAY

  • KING OF KINGS

Sermon: Acts 13:36-41

Whatever stage of life you may be in - committed follower of Jesus, or you don’t believe anything said or sung this morning, or anywhere in between - our only hope in life and death for everyone one of us, a risen Christ. Let’s respond to who God’s Word preached with our songs and lives, would you stand and sing:

  • IN CHRIST ALONE

  • LIVING HOPE

Benediction

Good Friday

Who can call Good Friday good?

The betrayal, wrongful conviction, torture, crucifixion, and death of Christ can only be called good in a universe where God is sovereign and in control of all things. A world where all wrongs are made right for God’s glory and our good. Good Friday is only good when viewed in light of Resurrection Sunday when viewed in light of the life that is ours in and through the death of Christ.

Who can call Good Friday good?

Those who have had their sin removed as far as the East is from the West. Whose sin is buried beneath the ocean of God’s grace, kindness, mercy, and forgiveness. Those who have become the righteousness of God because Christ became our sin. Those who never have to die because Christ died once for all.

Who can call Good Friday good?

The Father, Son, and Spirit can call Good Friday good.

Responding To Current Events

We know that part of living in a fallen world is experiencing pain and suffering. We feel the weight, and taste the bitterness of sin every day. But what about the days when we are deeply aware of the brokenness of the world, and we are more conscious of our own fragility? Natural disasters, national tragedies, global crises, and local upheaval - every one of those are the results of the fall. Even in the past several years, we have seen outcries against police brutality, racism, sexism, sexual abuse, political unrest, and COVID-19. What role does the corporate worship gathering play in speaking to, and addressing current events in the world?

If we acknowledge that the corporate worship gathering is formative, we must see the chance to engage with current events as an opportunity to form, and counter-form our people to look at the world biblically. The rate at which we consume information about current events from social media, the news, our relationships, and are filtered through our own experience can feel dizzying. And if sin has distorted, warped and broken everyone and everything - that would also include our minds - which may lead us to feel anxiety and fear, anger and rage, apathy and indifference, or chaos and disconnection. Like a loving parent, like a Good Shepherd with a non-anxious presence, I believe that the corporate gathering should be a place where we acknowledge the reality of the world, while inviting people to lift their eyes to the Maker of heaven and earth who does not slumber or sleep. And in this way, point to the peace that passes all understanding, the Prince of Peace - Jesus Christ.

When it comes to responding to current events in the corporate gathering, the first step is to respond. Because when we do not respond to the obvious pain, brokenness, and suffering in our world, our nation, our states, our cities, or in our congregation we are subtly communicating that the corporate worship gathering is disconnected from the rest of life. We are saying that what we do in this room, has no bearing on who we are meant to be when we are sent out.

Give people language. When I think about having ‘the talk’ with my children, I do not want them to learn about sex from the internet, their friends, or their school. I want my wife and me to give them language, shape their framework, and form their understanding. I believe the same is true with current events in the gathering: we want to shape our people more than they are being shaped by the world. By giving them an understanding which helps them make sense of a senseless world, through the Gospel, and through Scripture.

Prepare in advance. This could mean conversations ahead of time about how you will respond in the service - what are the tipping points for you body? At what point do you acknowledge, at what point do you change songs, at what point does the entire service look different than you had planned? But being prepared also means forming people before tragedy. It means connecting the corporate gathering to everyday life, so that when it is time to engage a specific tragedy in the gathering, there is a language for pain, familiarity with lament, prayer, trusting in the sovereignty of God, and seeing the world biblically.

Give space. Maybe there needs to be a time of quiet personal prayer, or guided reflection in the service. Perhaps you should make volunteers available to pray and process with people after the gathering. What kind of communication, training, and equipping do you need to provide for community group leaders to lovingly shepherd and care for those they serve? There can be many questions that accompany grief and loss, and processing those realities does not have a neat timeline, or endpoint. We have a responsibility to loving lead, not hurry people through pain, and tragedy.

Ultimately, we cannot prepare for everything. We are as sinful and broken as the world, and we will pass over opportunities to speak to current events that may hurt and wound some of our people. And we may choose to engage some current events that anger and frustrate others. But in all things, let us be aware of the formative power of the corporate gathering, and the formative power of engaging with - or not - current events of the world.

September 28: Tuesday Refocus

“Jesus today has many who love His heavenly kingdom, but few who carry His cross; many who yearn for comfort, few who long for distress. Plenty of people He finds to share His banquet, few to share His fast…  There are many that follow Jesus as far as the breaking of bread, few as far as drinking the cup of suffering; many that revere His miracles, few that follow Him in the indignity of His cross.” - Thomas A Kempis

Life with God is both and.  

It cannot be only glory.  

It will not be only suffering.

‘…and if children, then heirs - heirs of God and fellow heirs with Christ, provided we suffer with Him in order that we may also be glorified with Him.’ - Romans 8:17

Life with God is both and.

It cannot be only life.

It will not be only death.

“Now if we have died with Christ, we believe that we will also live with Him.” - Romans 6:8

Life with God is both and.

It cannot be only reigning.

It will not be only endurance.

“…if we endure, we will also reign with Him; if we deny Him, He will also deny us…” - 2 Timothy 2:12

Jesus, forgive us for desiring glory, life, and reigning with You, when we are unwilling to suffer, die, and endure with You.  Enable us to live the both and life, for Your glory and our good.  Amen.

Both and,

AB

June 8: Tuesday Refocus

“The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.” - George MacDonald

Humanity can feel heavy.  Even creation groans under the weight of sin (Rom 8:19-23).  Suffering is a part of life - but it was never supposed to be that way.  The sin of our first parents warped and bent everything good, beautiful, and perfect into something other than its original intention.  And on days when I feel especially heavy, especially weary, I find myself yelling out prayers like a storm-tossed disciple: ‘Teacher, do you not care that we are perishing?’ (Mark 4:38).

Is Christ’s presence with us in the boat, with us in flesh, with us by His Spirit not the answer for which I am groaning in those moments?  I ask questions, God answers with Himself.  ‘Put your fingers here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe.’ (Jn 20:27)

My suffering only makes sense when I can see that my Savior has first suffered for me.  My suffering only makes sense when I see that it is accomplishing something larger, and longer-lasting than this moment - it is preparation for an eternal weight of glory beyond all comparison (2 Cor 4:17).  When we suffer with our Savior we will also be glorified with Him (Rom 8:17).

The suffering of Christ is the answer to my own suffering.  His suffering is complete, once for all (Heb 10:12-13), and has given access to a life where, ‘He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’  Rev 21:4

Jesus, thank you for your withness in our suffering.  Thank you for your own suffering which is final and complete.  Thank you that we will one day stand face-to-face with the One who bears eternal scars.  Amen.


With,

AB

June 1: Tuesday Refocus

‘Move, I pray Thee, upon my disordered heart; take away the infirmities of unruly desires and hateful lusts; lift the mists and darkness of unbelief; brighten my soul with the pure light of truth.’ - Valley of Vision

My heart is divided, deceitful, and desperately sick, it springs with life and death (Psalm 86:11, Jeremiah 17:9, Proverbs 4:23, Ezekiel 36:26). The heart is complex, and confusing - who can understand their own heart, much less the heart of another (Jeremiah 17:9. Proverbs 20:24)?

I am incapable of changing my own heart, because I do not have a bad heart that needs to be made better, but a stone heart that needs to be made flesh (Ezekiel 36:26).  And this only occurs from Without, not within.  I am only made alive by the illuminating work of the Holy Spirit (Galatians 4:6, Ephesians 2:1-10, John 16:13).

The hope of my heart is not trying harder, being better, doing more, but becoming Christ’s.  I need my heart to be transformed to look like the heart of Christ: gentle and lowly (Matt 11:29).

Lord, make my dead heart alive.  Make my calloused heart tender.  Give me a heart like Yours, Lord Jesus.  In Your name, amen.

Asking,

AB

December 24: Tuesday Refocus

‘Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son whom He appointed the heir of all things, through whom also He created the world.’ Hebrews 1:1-2

TUESDAY REFOCUS.png

He is the God who speaks, who has always been speaking.  With His Word He spoke the world into being, and by its power the universe is upheld (Gen 1:3, Heb 1:3).  Jesus is the Word made flesh (Jn 1:14).

He tore the veil of time.  

He tore the temple veil.

He does not dwell behind temple veils, 

or in houses made by human hands, 

because His dwelling place is with man.  

He is Emmanuel, God with us.

(Matt 27:51, Acts 17:24-25, Rev 21:3, Is 7:14)

God with us is the Word who took on flesh and blood, and His blood speaks a better word (Heb 12:24).  This Word is good news to the poor, binding to the brokenhearted, and liberty to the captives (Is 61:1).

Lord, You are the Word made flesh, given to us in love, absolutely true. You have come, You are coming again, and we wait for You. In Jesus name, amen.

 Merry Christmas, 

AB