Tuesday Refocus: July 25

“O Lord… You know me more deeply and fully than I know myself. You love me with a greater love than I can love myself. You even offer me more than I can desire… Take my tired body, my confused mind, and my restless soul into your arms and give me rest, simple quiet rest.” - Henri Nouwen

Before a word is on your tongue, it is fully known (Psalm 139:4). Because you are fully known.

Nothing will separate you from the love of God (Romans 8:31-39) - because God’s love has no ending, and no beginning (Geerhardus Vos).

We want enough grace for this moment, God gives us grace upon grace upon grace upon grace (James 4:6).

Father, may these truths be as animating as they are restful. For Your glory in our good, in Christ’s name, amen.

Known,

AB

23 July: Liturgy + Set List

  • PROMISES

    Call to Worship: Psalm 36:5-9

    One of the lies we are tempted to believe is that everything hangs on us. That we feast on the abundance of our own house. That we feast on the abundance of our own effort, labor, and work. And one of the reasons it is essential to make gathering with the people of God a weekly habit is because God in his kindness uses His Word, His Spirit, and His people to confront and expose the lies that we believe, and the lies that we live. We gather this morning acknowledging that in God there is no lack, no need, and He invites His people to feast on the abundance of His house, and drink from the river of God’s delights. He is good, and generous, and kind. Let’s sing to him together…

  • GOODNESS OF GOD

  • I SHALL NOT WANT

    Sermon: Exodus 20:14

    The Apostles’ Creed

    Communion

  • NOTHING BUT THE BLOOD

    Benediction

Don't Jump Off A Bridge

“If everyone else was jumping off a bridge, would you do it too?”

Maybe that was something you heard growing up. The truth is, we are just as susceptible to peer pressure as adults as we were as children. And even as worship leaders, we can feel pressure to participate because it is what everyone else is doing. Song choice, style, format, aesthetic, technology - just because ‘everyone’ is doing it doesn’t mean you have to.

So much of what we do is gray, and requires a knowledge of our people, our culture, and our the communities in which we serve. As worship leaders our decisions about what, why, when, and how should be measured over and against the mission, vision, and values of our church and a philosophy of ministry.

I am incredibly grateful for the way technology, and the internet gives us access to songs, churches, worship leaders, training, and artist we would otherwise not know. But one of the downsides to this reality is that we can only see the outworking of another group’s philosophy of ministry. When we simply adopt the songs, style, or aesthetic of another church, group, or worship leader, our services can easily become cheap, karaoke versions of something that was originally crafted with intention. We want the look, feel, style, and response we see on those beautifully lit, and mixed YouTube videos, when our unique contexts look nothing like what we see online.

I am not saying, ‘Don’t use those songs…,’ I use those songs! But do not let what you see, or what others are doing be the single most significant determining factor in the decisions you make as a worship leader. Do the hard work of understanding your people (the congregation), and your team (the skills, gifts, and weaknesses), and allow the mission of your church, and your philosophy of worship to shape the decisions that you make.

Tuesday Refocus: July 18

“The more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers most.” - Thomas Merton

It was for the joy set before Jesus, that He endured the cross (Hebrews 12:2). The Author, Finisher, and Perfecter of our faith suffered, why would we believe that our lives would - or should - look any different?

Suffering feels unnatural because it was never intended to be a part of our world and our lives - and one-day suffering will cease to exist. But if we suffer with Christ as children and heirs, we will also be glorified with Christ (Romans 8:17)! Suffering feels unnatural in a world and culture of instant gratification. Suffering is counterintuitive because it says that there can be future joy, and eternal pleasures only in part today, but forever more on that day.

Father, may we experience Your comfort in our suffering? May we glimpse You joy now? Fill us with endurance, oh, Lord. In Your eternal and enduring name, amen.

Amen,

AB

16 July: Liturgy + Set List

  • HOW GREAT THOU ART

    Call to Worship: Psalm 145:1-9

  • HOLY FOREVER

  • SON OF SUFFERING

    Sermon: Exodus 20:14

    If you are here this morning as a follower of Jesus, the Lord who loves you says in his word: There is therefore, now no condemnation for those who are in Christ Jesus. If you are here this morning as a follower of Jesus, and if you are here this morning and not a follower of Jesus, the hope for all people, everywhere, always is the perfect life, and the finished work of Christ. Let’s use this song as a confession - confessing our sin, confessing our need, confessing our dependence and our hope in Christ. Would you stand if you’re able, we’ll sing together.

  • YET NOT I, BUT THROUGH CHRIST IN ME

  • O PRAISE THE NAME (ANASTASIS)

    Benediction

Engaging the Holidays

where I serve, is how we appropriately engage, and speak to cultural holidays… or not.

Mother’s Day, Father’s Day, the 4th of July, Memorial Day, the list is endless…

From my observation, many churches fall into one of two categories - all in, or completely ignore. The churches that are all, adapt and orient their service around acknowledging and celebrating these particular holidays. They change their songs to fit, tailor a sermon to match, and have decor and announcements that are designed to highlight the holiday. Those in the completely ignore category don’t acknowledge anything - and apart from the cultural reminders - endcaps at every store, and themed emails from every online retailer, no one would even realize it was a holiday.

Personally, I lean more toward the latter than the former. But I believe there are at least two significant reasons why our people can benefit from acknowledging holidays in our corporate gatherings:

First, when we acknowledge current events or cultural holidays, it is a chance to reframe people’s identity and understanding around the person and work of Christ. To shape their minds, hearts, and affections Scripturally, rather than culturally. To rightly situate the values of the world inside the values of the Kingdom of God.

Second, Scripture tells us to remember. And we are people prone to forget. We should celebrate, but we should also lament. We should rejoice but also grieve. Let’s use cultural holidays to acknowledge not just the joys, but also the sorrows of living in a broken world, as we point our people toward the deeper, truer, eternal hope of Christ.

Tuesday Refocus: July 11

“The grace of God means something like: ‘Here is your life. You might never have been, but you are, because the party wouldn’t have been complete without you. Here is the world. Beautiful and terrible things will happen. Don’t be afraid. I am with you.’” - Frederick Buechner

I heard a pastor once articulate grace as undeserved favor, in the face of deserved wrath. Every person on the planet is a recipient of God’s common grace - breath, relationships, beauty, all of these speak to God’s common grace. Those who have a relationship with God through Jesus are recipients of God’s saving grace - because grace is not just a thing, but a person. Christ embodies undeserved favor toward humanity, the face of the wrath our sins deserved (Romans 6:23). And every follower of Jesus is sustained, and perseveres not in our own effort - but through the sustaining grace of God.

In this world, beautiful and terrible things can, will, and do happen. But for followers of Jesus, we never need to be afraid because Christ became forsaken on the cross so that we might never be left or forsaken by Him (Isaiah 53, Hebrews 13:5).

Father, we thank you for the common, saving, and sustaining grace you give in the face of deserved wrath. May we be aware of this beauty in a new fresh way today, in the name of Jesus, amen.

Grace,

AB

9 July: Liturgy + Set List

  • REJOICE

    Call to Worship: Psalm 19:1-6

    Scripture tells us ‘…out of the overflow of the heart, the mouth speaks.’ So often people believe faith, or religion is about doing the right things and avoiding the wrong things. But the truth our actions and behaviors flow from our hearts. And here, the Psalmist beholds the glory of God in creation, and from His heart flows this final verse:

    “Let the words of my mouth and the meditation of my heart
        be acceptable in your sight,
        O Lord, my rock and my redeemer.”

    This is my hope and prayer for you and me this morning - that we would behold the glory of God, and from our hearts would flow worship and obedience in all of life. Let’s sing:

  • THE GREATNESS OF OUR GOD

  • ALL HAIL KING JESUS

    Sermon: Exodus 20:13

  • HYMN OF HEAVEN

  • COME THOU FOUNT

    Benediction

Keeping Things Fresh

The world we live in shapes who we are. Our world is absorbed in entertainment. In subtle and significant ways, our people arrive at church in a world that has trained them for novelty, change, quick cuts, and the regular expectation of dopamine. So how do we combat this reality, while also maintaining an intentional and focused philosophy of worship as we plan our Sunday gatherings?

Maybe even for you as a worship leader, or person planning and executing weekly services things feel stale or tired. It can be easy to play the same number of songs, in the same order, pray the same prayers, and say the same words, thoughtlessly, mindlessly, and endlessly.

First, recognize that there is a difference between things feeling familiar and things feeling stale. At some level, you want a level of consistency in your gathering, so that people know and understand the general shape of your gathering. Especially if you are trying to tell the whole gospel story in the shape of your gathering. C.S. Lewis said:

“Every service is a structure of acts and words through which we receive a sacrament, or repent, or supplicate, or adore. And it enables us to do these things best – if you like it, it “works” best – when, through long familiarity, we don’t have to think about it. As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance. A good shoe is a shoe you don’t notice. Good reading becomes possible when you need not consciously think about eyes, or light, or print, or spelling. The perfect church service would be the one we were almost unaware of; our attention would have been on God.” [C.S. Lewis, The Joyful Christian]

What are some simple ways that you can freshen your weekly service rhythms?

Change the structure of a song. I like to think of each element of the song (Verse, Chorus, Bridge, etc) as building blocks. These are the raw materials I can assemble, and move around to create and build something unique to a service. Start with a chorus, create a medley, repeat a certain line for emphasis, etc.

Change the dynamics of a song. Let the voices carry a chorus, drive the verses. Build and drop in different places than normal. How can you use the music to shape the way a song speaks?

Allow others to lead musically, or verbally. A new voice always offers a fresh perspective - whether that is literally in the tone and texture of a song or the way that someone besides yourself can articulate the what and why of the gathering. Allowing others to speak will require training and development from you. It will also force you to be able to verbalize things that too often live exclusively in our minds as leaders. It will also help loosen your grip on something we can easily be possessive, rather than open-handed about.

Shepherd people through different aspects of worship. When I feel like my leading, or liturgy has become tired, I spend time teaching or speaking about different aspects of our gathering - why do we sing? Why do we gather? Why do we raise our hands? How can you use extra space and time to help build meaning and understanding for those you lead?

Ultimately, your liturgy in all its familiarity and repetition should not be confining, but instead, it should be freeing. And if you are going to make changes, it is important to communicate those thoughtfully and use a rubric that will serve your people.

“O Beauty, ever ancient, ever new…” - Augustine

Tuesday Refocus: July 4

“Oh Lord our God… steer the ship of our life to yourself, the quiet harbor of all storm-stressed souls. Show us the course which we are to take. Renew in us the spirit of docility. Let your Spirit curb our fickleness; guide and strengthen us to perform what is for our own good, to keep your commandments and ever to rejoice in your glorious and vivifying presence. Yours is the glory and the praise for all eternity.” - Basil the Great

We think we know the way, and we plot the course, but it is the Lord who directs our steps (Proverbs 16:9). We attempt to blaze a trail, but ‘All the paths of the LORD are steadfast love and faithfulness, for those who keep his covenant and his testimonies (Psalm 25:10).’ It is only through the glorious and vivifying presence of God that we can say ‘my steps have held fast to your paths; my feet have not slipped (Psalm 17:5).”

He goes before us, follows after us, and is walking beside us. He makes known to us the path of life, in His presence there is fullness of joy; and at His right hand are pleasures forevermore (Psalm 16:11).

Father, may we walk in your paths today. Would you illuminate the way we should go? Would we be aware of your presence, in us and around us, in Christ’s name, amen.

Walking,

AB

2 July: Liturgy + Set List

  • CHRIST BE MAGNIFIED

    Good morning, Life Church. Welcome to worship with us on this Lord’s Day, this Family Worship Weekend, and this Fourth of July Weekend. It is right and good for us to celebrate the freedoms we enjoy in this country, but if you’re here as a follower of Christ, you know that everything good is from God. But you also know that every good thing we experience on this side of eternity is only a shadow, only an arrow of the true freedom that is available to all people through Christ. Freedom that is not determined by countries, governments or politics. So I hope as you celebrate these freedoms this week that you take it as an opportunity to lift your eyes to the deeper, truer freedom in Christ. Let’s hear God call us to worship from His Word:

  • Psalm 145

  • WHAT YOU SAID

  • HOLY (JESUS YOU ARE)

    Sermon: Exodus 20:12

    Reflection Questions

    The Apostles’ Creed

    Communion

  • FORGIVEN FOREVER

    Benediction

Recommended Reading [Part Five]

Reading does not just form our minds and grow our knowledge, but it has the ability to stir our affections, and fuel worship in our lives. These few books have done both of those things for me:

God On Mute - Pete Greig

Does anyone feel like they are hitting a home run in their prayer life? I have read several of Greig’s books over the past few years, and I love how deeply he understands and values prayer, and how accessible he makes the invitation to believers to engage with God. Side note, I use the Lectio365 prayer app daily! It has been so helpful in the way I speak, and shape times of corporate prayer.

Be Thou My Vision - Jonathan Gibson

This was the book I gifted my team for Christmas in 2022. Devotional rhythms that are tied not to devotional writing, but liturgical rhythms are a beautiful way of being able to shape the whole of lives around the story of God.

Engaging God - David G. Peterson

This is not light reading. But I think that this book will help you as you consider creating a philosophy of worship.

Living the Christian Year - Bobby Gross

I love the Church calendar. I have found it incredibly helpful, and moving in my own life, as well as my approach to leading and serving in my local church. I have observed that most people either have no familiarity with the church calendar, or grew up around the church calendar, but do not have a clear grasp on its beauty and intentionality. I appreciate the descriptions of the seasons and the readings that are included in this book.