Worship

7 May: Tuesday Refocus

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“To escape the error of salvation by works we have fallen into the opposite error of salvation without obedience. In our eagerness to get rid of the legalistic doctrine of works we have thrown out the baby with the bath and gotten rid of obedience as well.” - A.W. Tozer

We live in a day when restriction, restraint, and self-denial are seen as oppressive - that true freedom can only be found in giving full vent to my own desires. And so long as they ‘don’t hurt anyone else,’ we should be free to live however we deem most authentic to our true selves. But Christians follow a God who said, “If anyone would come after me, let him deny himself and take up his cross and follow me (Matthew 16:24).” Christians live lives of obedience and self-denial not so that we will be saved, but because we have been saved.

Obedience gives evidence to what we believe about God and what we believe about ourselves. Because we follow a Savior who ‘…being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross (Philippians 2:8).” We know that “…to obey is better than sacrifice… (1 Samuel 15:22).” And that obedience follows love: “If you love me, you will keep my commandments (John 14:15).” 

“In binding love you set me free.” - Wendell Berry

Father, may our obedience follow our love. Amen.

Amen,

AB

5 May: Liturgy + Set List

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  • PSALM 134 (BLESS THE LORD

    Call to Worship: Psalm 84

    God is present everywhere, always. But at the time of this Psalm, the presence of God dwelt among his people in the temple. But now, because of the life, death, resurrection, ascension, and sending of the Holy Spirit - the presence of God dwells in the heart of every follower of Christ. And perhaps we are never more aware of the presence of God because He is uniquely present when the people of God gather because he inhabits our praises, he is in our midst by the power of the Spirit. With our feet on the ground here in North Carolina, because of Christ we stand in the very presence of God, and God is in our midst right here and right now. We sing to a God who is not far from us, but has drawn near to us in and through Christ and the Holy Spirit. Let’s sing about who he is and what he’s done…

  • REJOICE

  • THIS I BELIEVE (THE CREED)

    Sermon: Ephesians 2:19-22

    If you are here this morning as a follower of Christ, you have not been saved to be a person, you have been saved to be a people. The people of God, the family of God, the dwelling place of God, the temple of God. And together we’ll remind ourselves of who we were, what Christ has done, and who has called us to be. Let’s read from Ephesians 2…

    LEADER:
    And you were dead in the trespasses and sins in which you once walked, following the course of this world,
    following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—
    ALL:
    among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—

    LEADER:
    by grace you have been saved—

    ALL:

    and raised us up with him and seated us with Him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace
    in kindness toward us in Christ Jesus.

    LEADER:
    For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

    ALL:
    For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Let’s sing a song that has been on the lips of the Church for generations…

  • DOXOLOGY

  • IS HE WORTHY

    Benediction

Familiarity Leads to Presence

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The first time I led worship in an Anglican service, I was glued to the printed liturgy - I didn’t know the order and did not understand the rhythms and movement of the gathering. Anytime I have been asked to play or sing at a wedding, I stare at the program as if I am looking at a flight tracker in the airport - as though each element will be changed and updated in real time.

When I am unfamiliar or uncertain, I find it very difficult to be present to the Lord, present to His people, and present to what He might be doing in this moment.

I wonder if you might feel the same. When the order of our service and liturgy change weekly, when we add in something outside of the normal rhythms of our gathering, and when we are unfamiliar with the music, it becomes increasingly difficult to be present to anything other than simply executing whatever right before you.

But when we are familiar, we are freed to be present. When our minds know a melody, when our fingers find the chords without looking, our eyes can be lifted to the people, rather than the paper. Our hearts can be attentive because they are still rather than churning.

So why not find more regular rhythms in your gathering if it means you can listen and speak from a greater degree of presence to the Lord and His people? Why not spend a little bit more time learning and internalizing that song before introducing it to the congregation? Why not spend a little longer lingering - a little longer rehearsing, a little longer being present?

30 April: Tuesday Refocus

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“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them.” - Romans 12:9-14

In a world that prides itself on radical individualism, perhaps there is nothing more counter-cultural than intentionally investing yourself into the community of faith - to know and be known. To serve and be served. In humility to count others as more significant than yourself. To contribute to the needs of the saints.

In a world that prides itself on the vilification of anyone who thinks differently, or mistreats us in any way - perhaps one of the most counter-cultural acts is to love our enemies and pray for those who persecute us. To cross the greater distance of relational divide. To bless and not to curse. To live peaceably with all people as far as it depends on you. Not to cancel people who have hurt us or abandon a relationship over a misunderstanding. Not to hurt people before they hurt us, but instead to seek the good of the other.

For followers of Jesus, when we love our enemies, what we are saying is ‘I know I once was an enemy of God, but because of Jesus, I have been completely forgiven. If God can forgive me of all my sins, how can I not offer forgiveness to those who have hurt me?’

Father, may these things be true of us by the indwelling and empowering work of your Spirit. In Christ’s name, amen.

Amen,

AB

Awe

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Awe [noun]

1: an emotion variously combining dread, veneration, and wonder that is inspired by authority or by the sacred or sublime

2: archaic

a: DREAD, TERROR

b: the power to inspire dread

Would awe describe sung worship within our churches? Not about the music, the execution, the band, or creativity, but in the way that the people of God see and respond to God as we gather?

In Jesus, we are invited to ‘…with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.’ Hebrews 4:16, but sometimes I wonder if this confidence can quickly shift to being casual, flippant, and irreverent.

Many low-church traditions do an excellent job of articulating and celebrating the immanence of God - the reality that God is knowable and near. Many high-church traditions do an excellent job of articulating and celebrating the transcendence of God - the reality that God is above and completely other than His creation. Either of these realities can - and should - inspire our worship and devotion, but so few traditions (much less Christians) equally grasp these truths.

One of the themes that has emerged from my recent reading has been how living post-Enlightenment means that our world - and therefore our minds and daily lives - are emptied of wonder. What use is wonder when we have knowledge, understanding, and explanation for so many things? Agreeing to the spiritual - and therefore mysterious - reality of our world can often be seen as an intellectual cop-out. A failure to work toward a knowable resolution. But perhaps wonder and knowledge do not need to be on opposing sides, but can in fact hold hands in the way we approach God as the people of God.

Our people inhabit a wonder-less world, are we leading them toward the transcendent reality of God as we gather?

23 April: Tuesday Refocus

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“For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” - Romans 12:3

God has uniquely gifted and wired every follower of Christ. We are given gifts by the Holy Spirit not for selfish ambition, but for building up the body of Christ. For God’s glory, and for the good of His people and His world. Thinking of myself with sober judgment means I can celebrate the gifts of others without despairing of the gifts I perceive I do not possess. It means that I can also acknowledge the way God has gifted me without boasting in myself or belittling others.

Each of us is more than our gifts. But we are given gifts to spend selfishly but to invest selflessly.

Father, may we use the gifts you have entrusted to us for your glory and the good of your Church and your world. Amen.

Amen,

AB

Intentional Silence

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Within and without our world is full of noise. And our churches are no different. One of the things I see and hear increasingly is a complete lack of silence. Pads running the entire service, the band playing behind a call to worship or announcements, piano during the sermon, and on and on.

Our tolerance for silence is dwindling.

Truthfully, I do not mind a little musical cover for the elements of the service - our Good Friday service had wall-to-wall pads when we were not preaching or singing. I think that sometimes a little music helps people focus, and avoid being self-conscious. But as is true for many things, it can be taken to an extreme.

If our gatherings are forming our people, how is our perpetual space-filling forming our people? Where are the places where we are inviting our people to remember and practice the reality that “…the Lord is in his holy temple; let all the earth keep silence before him.” - Habakkuk 2:20

16 April: Tuesday Refocus

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“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” - Romans 12:1-2

In view of everything that has come before in Romans 1-11: the saving work of Christ, the power of God, God’s righteousness, our justification through faith, the reality that nothing can separate us from the love of God in Christ Jesus, that God has united us to Christ, that we have been adopted as sons and heirs, and that there is future glory, in view of the heart, and character of God, in view of what God has done and will do, in view of the entire counsel of Scripture and God’s revelation of Himself - offer yourself as a spiritual act of worship.

In a world that on both sides of the political spectrum chants ‘my body, my choice,’ in a world that says ‘as long as you are not hurting anyone else, you get to use your body however you’d like, Scripture says, no. You have been bought with a price, therefore glorify God in your body (1 Corinthians 6:20). Scripture says, no, in view of God’s mercy offer yourself as a spiritual act of worship. Offer your body - all that you are - as an act of worship to God. Not just your ‘Christian activities,’ but your very life as a spiritual act of worship.

God may we offer all in response to all of You, in Christ’s name we pray, amen.

Amen,

AB

"I Can't Worship": Worship Leader Edition

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“I can’t worship…” If you’ve been leading worship for any length of time, you have probably heard that statement. But perhaps, you too have felt the same way. There are endless lists floating through my mind as I am leading worship - am I distracted? There are endless realities (and alternate realities) floating through my heart as I am leading - am I worn down, frustrated, hurt, steeling myself? Airtight theology is good, but it is of little use if we are not transformed by its presence in our lives. We can believe and teach that all of life is worship, and still struggle to ‘enter in’ to worship in this moment as we lead.

But what do we do in this moment when we are leading but in fact do not feel that we are able to worship?

Pray. Ask that God would unite your heart to fear his name (Psalm 86:11).

Think of the throne room of heaven. Day and night the saints and angels and living creatures never stop singing, saying, and shouting - the holiness, glory, and worth of God. This present reality will be an eternal reality for all who are in Christ. View the temporal in light of the eternal.

Think of my brothers and sisters around the world. We are a part of a diverse, global body of believers stretching through generations into eternity. We are caught up in a story larger than this moment, and many of our brothers and sisters face real and acute danger from their families, friends, neighbors, and governments for gathering with the people of God or professing faith in Christ at all. May the perseverance of the saints fuel your own perseverance.

Think of someone else worshiping. One of my youth pastors told a story about how when he would struggle to fully enter into worship, he would think of a specific family member (who expressed outright hostility toward faith in Christ) face down, arms raised in worship… The reality is this will one day be the posture of all people (Philippians 2), but does it stir your heart, does it fan the flame of wonder in you when you consider enemies becoming worshipers?

It is all normal. It is normal that some days our worship flows freely and easily - from a heart and cup that overflows. It is normal that some days our worship is labored and mismatched to the worth of the One whom we worship. Worship is costly, and Christ is worth the cost - press on.

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When you don’t feel like serving.

When others don’t feel like serving.

Serving.

9 April: Tuesday Refocus

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“The church - the body of Christ - is the place where God invites us to renew our loves, reorient our desires, and retrain our appetites.” - James K.A. Smith

Every person is a tangled mess of loves, desires, and appetites. At the moment of conversion, followers of Jesus have been given a new heart, and from a new heart flows new affections (Jeremiah 31:33, Hebrews 8:10). But we will spend a lifetime for our affections to be continually transformed - this is the ongoing work of sanctification.

Through the power of God’s Word, God’s Spirit, and God’s people that I…

…am reminded of who I am, who I am not, and who I am called to be. 

…come face to face with a life in community that breaks apart my desire for self-sufficiency.

…learn to serve rather than be served.

…am both wounded and healed.

…am reminded of who God is, and what He has done.

Father, may we joyfully submit to Your work through Your people for Your glory and our good, amen.

Amen,

AB

7 April: Liturgy + Set List

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  • HOW GREAT THOU ART

    Call to Worship: Psalm 63:1-8

    If you are here this morning with a heart like the Psalmist - desiring God, clinging to God - that is not something that you have created in and of yourself, that is a gift of God through the Holy Spirit to reshape your loves and desires, to aim your affections toward the person and work of Christ. And if you’re here this morning maybe for the first time, maybe you have been dragged here against your will, maybe you’re here because for as long as you can remember you go to church on Sunday, maybe you’re here feeling indifferent or apathetic to the things of the Lord - you too cannot create in yourself greater desire and affection for Christ. Let’s all use these next songs as prayers, asking the Holy Spirit to lift our eyes to treasure and love Jesus more deeply. This next song opened our gathering last week on Resurrection Sunday. We’ll sing these truths again about who Jesus is as ruling, reigning King.

  • FOREVER NOW A CROWN

  • GOD, YOU’RE SO GOOD

    Sermon: John 16:4-15

    Truth without feeling is cold and brittle. Feeling without truth is soft, We need to fill our minds with truth - but we also need our affections stirred for the person and work of Christ. Again, that is not a work that you can accomplish in yourself - that is the work of the Holy Spirit to give us eyes to see more of who Jesus is and to live in light of who he is and what he’s done. Would you stand if you’re able, we’ll sing together.

  • THE GREATNESS OF OUR GOD

  • ONLY A HOLY GOD

    Benediction