September 14: Tuesday Refocus

“But when I remember that I am not my own, I offer up my heart, presented as a sacrifice to the Lord.” - John Calvin

When I was young I remember fearing that God may call me to live in some far-flung location to serve Him.  Maybe you too have feared that God may ask of you something you are not yet willing to give.  Followers of Jesus are not their own, but those who have been bought with a price (1 Cor 6:19-20).  Believing this truth carries with it the acknowledgment that if we are not our own, we do not have complete control over our lives.

As those who bear the image of God, we are called to give to God what belongs to God (Gen 1:27, Mark 12:17).  This can be both fearful and freeing.  Fearful because I have less claim over myself than I would desire.  Freeing because I know that God is a good Father who loves me and that presenting my body as a living sacrifice to God is the only way to find true freedom (Matt 7:11, Rom 12:1).  To find your life, you must lose your life (Matt 16:25).

Perhaps the only thing scarier than a heart presented as a sacrifice to the Lord - with the potential of being sent to a far-flung location - is a hard heart…  A life unwilling to be sacrificed in response to the Living Sacrifice.

Take myself, and I will be, ever, only all for Thee.  Amen.

For Thee,

AB

September 12: Liturgy + Set List

  • ALL CREATURES OF OUR GOD AND KING

Call To Worship: To all who are weary and need rest, to all who mourn and long for comfort, to all who feel worthless and wonder if God cares, To all who fail and desire strength, To all who sin and need a Savior, This church opens wide her doors with a welcome from Jesus Christ, the Ally of His enemies, the Defender of the guilty, the Justifier of the inexcusable, the Friend of sinners, welcome. [10th Presbyterian Church]

The human heart is one prone to forget. So we mark days that have marked us to remember. One of the reasons the Church globally gathers on Sunday is to remember the day that Jesus rose from the grave. Every Sunday is a mini Resurrection Sunday, a mini Easter celebration remembering that Jesus was dead but now is alive. Yesterday we remembered it has been 20 years since September 11, 2001. A day that has marked us as a people, a nation, and the world in subtle and significant ways. It is good to remember. When we walk through these doors we remember that we live in a broken world and we ourselves are broken. We do not take a break from reality for an hour or so, we carry these remembrances with us and remember a deeper truth, a deeper reality - and that is that Jesus is alive, ruling, and reigning. Seated at the right hand of the Father. The One who created the universe sustains it by the word of His power, there is nothing that has ever happen that has surprised Him, nothing has threatened to topple His rule as King, and there is nothing so broken that He cannot redeem and restore, that He cannot turn for His purpose and plan, for His glory and our good. So we remember that Jesus is alive. We remember September 11th. We remember the brokenness of the world and the brokenness of our sin, and we remember that Jesus is alive, sovereignly ruling, and reigning. Let these songs be songs of remembrance, remembering the heart and character of our Savior and King.

  • IS HE WORTHY

  • GOODNESS OF GOD

Message: Ephesians 5:25-27

Christ cares and cared enough for His Church to lay down His life for Her - She may be bruised, but She has never been and will never be a lost cause. We are going to sing ‘Jesus Paid It All’ - and I want you to sing this as someone who has sinned, and someone who has been sinned against. And I want you to remember the blood of Jesus is enough to cover the sin you have committed, and it is enough to cover the sin against you. We sing not hoarding forgiveness, because the blood of Christ is not just for me, not just for you, but for His Bride. We sing as the sinner, the sinned against. We sing as the forgiven Bride of Christ.

  • JESUS PAID IT ALL

  • IN CHRIST ALONE

Shepherding Slides

My first ‘role’ in leading worship was running the transparency slides on a projector as my parents led worship. The church we were attending at the time was small, and this was the first time they had used anything other than a hymnal to display song lyrics. I learned so much during those days about the important role that lyrics play in enabling the people of God to sing and respond together. Thankfully, technology has progressed and churches today have more options at their disposal than a projector and transparency.

That being said, as creative and artistic people, we can often fall into the trap of looking for the latest and greatest - the newest technology, the best font choice, the live video work, the motion graphics, and moving backgrounds, the ‘look’ that is being created by churches we admire. Although I do not think there is anything wrong with appreciating a particular style, the question I want to propose is: how are our lyrics slides and videos screens helping or hindering the people of God to see, read, meditate, sing and respond to God together?

Lyrics need to be visible from multiple areas in the room, for those with great eyesight, and those who may be partially sighted - so the point size of our font is important. Changing the lyrics in enough time for people to begin to read and prepare to sing the next line is crucial - best practice is changing to the next slide on the third-to-last word of the current slide. Keeping phrasing and ideas together in the way they are being sung also helps the congregation follow smooth transitions, rather than feeling like there are stops, starts, and breaks that do not naturally exist in the song. My personal preference is to include no more than four lines at a time on a slide - this is enough to contain a full thought or idea, but not so much that you can lose track of where you are on the slide as you are singing.

While listening to a Doxology and Theology breakout session with Michael Bleecker, I heard him encourage worship leaders to intentionally ‘clutter our slides’ for the sake of leading and teaching people. He went on to describe how he will often provide brief definitions of words or phrases that are unfamiliar to our people, or Scripture at the bottom of the slides for easy reference.

Over the last five years, I have included Scripture at the bottom of each slide when I lead worship. This is a time-intensive investment early on, but it is both a challenge to my own process of song selection - if I cannot find Scripture that speaks directly or indirectly to what we are singing, we should probably not be singing it in the first place - it has been the thing that people have commented to me time and again about being helpful, encouraging, and heart-focusing during sung worship. Here are a few examples of what that has looked like for me:

How might you use lyrics, and projection to further communicate the truth and beauty of the Gospel? How might you make the most of every opportunity to more deeply disciple the people God has brought to your church?

September 7: Tuesday Refocus

“All sin is rooted in unbelief. We don’t trust that God can and will handle our lives fairly and well.” - Martin Luther

Has life ever worked out well for those who have taken it into their own hands?  Our first parents attempted to find life outside of a perfect relationship with God and instead grasped death, clinging to fragments of sin-broken relationship between God and humanity, one another, and creation (Gen 3).

We scoff and bemoan their ridiculous choice - but we make the same choice every day when… 

…we do not trust God will get our lives right.

…we believe that He has gotten it wrong.

…we fear that we have been overlooked, forgotten, or mistreated.

…we believe that God owes us.

…we think we deserve better.

We forget that ‘He who did not spare His own Son but gave Him up for us all, how will he not also with Him graciously give us all things?’ (Rom 8:32).  

How could we doubt His care?  

How could we forget His provision?  

How could we disbelieve His goodness when we look to the life of our Savior?

Lord, we believe.  Help our unbelief.  Amen.

Remembering,

AB

September 5: Set List + Liturgy

  • DOXOLOGY (AMEN)

CALL TO WORSHIP: Psalm 16

  • KING OF KINGS

  • BE THOU MY VISION

Read and Pray in Response: Psalm 119:1-8

Sermon: Psalm 134

Worship is always costly. And the cost is always your life. Worship does not turn on and off but is the continuous outpouring of your life - all your affection, all your attention. And because worship is the continuous outpouring of your life, sin does not stop your worship, it redirects your worship to created things rather than the Creator. The cost of this worship always leads to death. But worship that is rightly aimed at God will still cost you your life, but for the follower of Jesus, dying to self always leads to life in Christ. We gather as people who can echo the hymn writer - that we are prone to wander, and we feel it. We gather to say to God and remind one another, here is our heart - our rightly ordered, rightly aimed worship - take and seal it, seal it for Thy courts above. We are going to respond in songs of worship, that will fuel lives of worship. Let’s sing.

  • COME THOU FOUNT

  • LIVING HOPE

Conferences and Coaches

A pastor - who was also an author - once joked that the subtitle to every book, if it were honest should read: ‘How to be more like me.’ Truthfully, the same could be said of most conferences. And perhaps that is the point? We admire what people do, and are curious about how and why they do things in certain ways. For worship leaders, I believe there can be an amazing benefit to attending worship conferences, like observing and learning from the wisdom and experience of people who have worked, lived, learned, and led in different contexts. Ministry can feel isolating, so just being in a room with other people who do what you do can be a reminder that you are not in this alone. Worship conferences can grow strength and courage for you to persevere in leading and serving God’s people well. And there is even the opportunity to grow relationships and camaraderie that outlast the event. I have attended several worship conferences over the years and have loved and benefitted from my time. But for me, I have often been unsettled about a disconnect I experience at conferences - the aspiration verse my reality. When I have the opportunity to attend a worship conference and learn from the ‘best of the best,’ it is so easy to compare and contrast myself, my team, and my church over and against what I am seeing and learning at a conference. I have to constantly guard my heart as to not allow bitterness, resentment, or discontent to take root. Truthfully, we need to guard our hearts against these things at all times. And we can just as easily compare ourselves over and against those we view as less capable and get ourselves in the same vicious cycle of pride and vain conceit.

I believe there is a way to be trained and equipped as a worship leader, with your team, and for you church in a way that leaves you feeling more encouraged about where you are and where the team is headed. I believe that way is hiring a coach.

When I was serving in a previous church, I brought in a worship leader friend of mine to coach me, our leaders, and our team. It was enormously helpful in at least three ways:

An outside perspective. It is easy to overlook or miss people, problems, talent, and opportunity simply because of our proximity to our work, relationships, and ministry. A coach can make observations from their experience and background that bring a new perspective to your specific context.

Personally crafted. When I brought in my friend, Shelly, to coach one of the teams I led, I did so specifically because she was a female worship leader who did not lead from an instrument. Many of the worship leaders I was working with at the time were female who did not lead from instruments. I wanted our worship leaders and team to benefit from Shelly’s knowledge and expertise, but I too wanted to know how I could encourage and equip these worship leaders whose experience of leading would be different from my own. This is a massive benefit to hiring a coach rather than attending a conference. Because a good coach can craft training and development that is specific for you, your team, and your church.

Questions. Many conferences will have the opportunity for a time of Q&A. The benefit of questions with a coach is the context and relationship. A coach will be more familiar with you, your team, and your church. They will have a better understanding of the skills, gifts, and struggles you are trying to navigate and will be able to ask you questions to personally craft training and offer their outside perspective. You too will have the benefit of more than a few brief moments for questions, and hoping for a helpful response.

So should you take your team to a conference or should you hire a coach? The answer is yes. There are benefits to both. But if you are looking for a place where you can ask as many questions as you like, have a development plan crafted specifically for you, your team, and your church, and have the observations of someone outside of your context, a coach is the way to go.

If you’d like to explore what coaching with me would look like, you can sign up for a free 30-minute assessment call here.

August 31: Tuesday Refocus

“Thy death is my life, Thy resurrection my peace, Thy ascension my hope, Thy prayers my comfort.” - The Valley of Vision

The death of Christ is life for us.  This reality is evidence of an upside-down Kingdom.  A Kingdom ruled by One who came not to be served, but to serve (Mark 10:45).  One who emptied Himself and became obedient to the point of death (Phil 2:5-9).  It is in His death that we live - dying daily to self to truly find Life (Gal 2:20, Matt 10:39).

Because death never has the final word - not in an upside-down Kingdom, not ever.  There is peace in knowing though the Prince of Peace died, He has been raised, and gives peace not like the world - but gives the Peace of His presence with His people (Is 9:6, Jn 14:27, 1 Thess 4:14, Matt 28:20).

Not only did He die, not only was He raised, He has ascended to the right hand of the Father (Rom 8:34, Jn 20:17).  He completed His work, accepted by God, and we can rest knowing that His righteousness is now ours (Phil 3:9, Col 3:1, Heb 10:12).  Our Hope is secure anchoring our souls in heaven (Heb 6:19).

And there our Anchor rests - making intercession on our behalf before the Father (Heb 7:25).  Our Savior and King, the One who in a glorified body now stands, bearing eternal scars, having been tempted and tried in every way like we have been and will be, and yet has been without sin (Heb 4:14-16).  He prays for us.

Jesus, there is no life, no peace, no hope, and no comfort more secure and significant than what is ours in and through You.  We are grateful people, may we live like we know these things are true.  In Your name, amen.

Believing,

AB

August 29: Set List + Liturgy

  • THIS IS AMAZING GRACE

Call To Worship: Psalm 40:9-10

Part of the reason we gather is to remind one another about the saving work, the great deliverance of God, His steadfast love and faithfulness. We know these things in our minds, but often our lives do not reflect that we recognize these things are true. So when we sing, we sing to God, yes, but we also sing to one another reminding each other about the heart and character of our God. So lets sing to Him, and sing to one another.

  • HIS MERCY IS MORE

  • NOTHING BUT THE BLOOD

Read + Pray in Response: Psalm 106:47

SERMON: Psalm 133

Relationships are hard work. We never drift toward unity or oneness - it is always hard fought. But the unity we see displayed in this passage, unity which commands a blessing, is not anything you and I can summon in our own strength and power. This unity is a supernatural work of the Holy Spirit in us, through us and among us. And I think part of walking with the Holy Spirit toward unity and oneness with one another is recognizing God has already crossed the greater divide to reconcile, to redeem, to unify sinful people to Himself - a Holy God. Maybe one of the reasons we see such division among Christ-followers is because we don’t actually believe that is true - we look at others and think ‘Yeah, God had to cross the greater divide for those sinners over there, but He didn’t really have to cross too great of a divide to reconcile this sinner right here.’ Brothers and sisters, that is a lie. We all stand in great need of the redeeming, reconciling, unifying work of God. And if God can be reconciled to sinful people, who are we to not work toward unity and oneness with our brothers and sisters. Let’s use the words of this song to recognize the redeeming, reconciling, unifying work of Christ on our behalf.

  • COME BEHOLD THE WONDROUS MYSTERY

  • YES AND AMEN

Rubrics

They same communication is the key to every relationship. The same is true in the relationship between worship leaders and the congregation. I often find many rhythms of our church gatherings are communicated non-verbally, as the congregation grows familiar with the types of patterns that exist in your church. They learn when to stand when to sit when to sing, when to bow their heads, and when to leave. Knowing what to expect is helpful - especially for those new to attending your church, or even those new to faith - but knowing why we are doing something is more helpful. This is the purpose of rubrics.

A detailed description from Brian Chapell’s book ‘Christ-Centered Worship’ is valuable here:

“…rubrics are the little directions that appear in the bulletin or are voiced by the worship leader to lead the congregation through the conduct of worship.  The rubrics are not the major elements of the worship service, but rather are the instructive transitions that tell the congregation what to do and why.  Rubrics verbally tie together key aspects of the worship service, explaining their purpose and sequence in relation to the theme(s) of the entire service.  Skilled use of rubrics helps the worship service to make sense and move along with clarity, purpose, and attitudes appropriate for each element.”  pg 203

When you attend a worship service that feels disconnect or disjointed, there are two possibilities: one, those responsible for planning the service did not have a clear understanding or intention behind assembling the pieces for the gathering. Or two, a worship leader, pastor, or service leader has failed to connect the service for those attending through helpful rubrics.

Bryan Chapell again:

Without rubrics, a worship service is just a spill of spiritual vegetables (we know the individual pieces are good for us, but they have no apparent order or purpose).  With rubrics, a worship service becomes a gospel feast carefully prepared and sequenced to communicate the grace of God.  But this caution is needed: too many rubrics or rubrics that are too long distract from the meal.  They should enrich the courses designed for our spiritual dining, not compete with them.  pg 204

If we as worship leaders are going to begin to engage helpful rubrics for our congregations, we must first understand the why behind everything that we are doing.

Why do we sing?

Why do we pray?

Why do we gather?

Why is God’s Word preached?

Why are we singing this song?

Why are we including this aspect of our gathering?

Why is our service in this order?

Why are we using this reading or saying this prayer?

Why this and not that?

When we ask why, we begin to expose all of the ways we have been forming - or sometimes malforming - our people. When we learn to answer the why with something more significant than ‘this is the way it’s always been done,’ or ‘this is what we do in church,’ we can begin to articulate rubrics for our people in ways that help them move through the ‘courses designed for our spiritual dining…’

August 24: Tuesday Refocus

‘I beg you, Lord, let the fiery, gentle power of your love take possession of my soul, and snatch it away from everything under heaven, that I may die for love of your love as you saw fit to die for love of mine. Amen.’ - Francis of Assisi 

The love of God: 

Fiery enough to awaken hearts of stone and turn them to hearts of flesh (Ezekiel 36:26).  

Gentle enough to not break a bruised reed or extinguish a smoldering wick (Isaiah 42:3).  

Perfect enough to cast out fear (1 John 4:18).

Deeper than feelings or emotions, it is the very person of God (1 John 4:8).

It is God who in love sends His Son (John 3:16).  

It is God who in love welcomes enemies as friends (Romans 5:10).  

And it is God who in love reveals Himself exposing any of our attempts to find love outside of Love Himself.

Lord, in the middle of our half-hearted pursuits, and divided affections, reveal a greater glimpse of Yourself to us.  For Your name sake, amen.

Love,

AB 

22 August: Set List + Liturgy

  • ON CHRIST THE SOLID ROCK

Our world is not as it should be. Sin has warped and distorted and broken everyone and everything. Even creation itself groans under the weight of sin. Maybe you have experienced that first hand this week, or maybe you are aware of it as you have seen the devastation of another earthquake in Haiti and the chaos of the Taliban takeover in Afghanistan. Maybe you are thinking, ‘those things are sad, but I don’t live in Haiti or Afghanistan…’. One of the reasons we gather as the people of God is to be reminded that we belong together. If you are a follower of Jesus, you have not been saved just to be an individual, but have been saved to be a part of a family, a part of a Body of Christ, His Church. And if you are a member of this church, you belong to this local expression of the Body of Christ, but every follower of Jesus is also a member of the Global, Universal Church - the Body of Christ made up of followers of Jesus from every tribe, every tongue, every language and every nation on the planet throughout time, and history, even now. And right now, we have brothers and sisters, members of our family who we will never meet this side of eternity in Haiti and Afghanistan who are experiencing the weight and the brokenness of sin in a very acute way - and that should grieve us. But as followers of Jesus, we are people that hold tensions. We hold the tension of acknowledging that there is sin and brokenness in the world, and at the same time acknowledging that there is a firm foundation, a solid rock which is Christ - the One who will return to set all things right and make all things new. That is lament - grief and hope, grief with expectation, grief with anticipation of what God will do. We will continue in worship praying this prayer of lament particularly on behalf of our brothers and sisters in Haiti and Afghanistan.

PRAYER OF LAMENT:

LEADER:

Why, O Lord, do you stand far away?

    Why do You hide Yourself in times of trouble?

ALL:

Arise, O Lord; O God, lift up Your hand;

    forget not the afflicted.

LEADER:

How long, O Lord? Will you forget me forever?

    How long will You hide Your face from me?

How long must I take counsel in my soul

    and have sorrow in my heart all the day?

How long shall my enemy be exalted over me?

ALL:

But I have trusted in Your steadfast love;

    my heart shall rejoice in Your salvation.

I will sing to the Lord,

    because he has dealt bountifully with me.

ALL:

Deliver us, O Lord, from evil men;

    preserve us from violent men, 

who plan evil things in their heart

    and stir up wars continually.

We know that the Lord will maintain the cause of the afflicted,

    and will execute justice for the needy.

Surely the righteous shall give thanks to Your name;

    the upright shall dwell in Your presence.

(Psalm 10:1-2, 12, Psalm 13:1-2,5-6, from Psalm 140:1-2, 12-13)

  • GRACE ALONE

  • BUILD MY LIFE

Sermon: Psalm 132

  • EVER BE

Communion

  • RAISE UP THE CROWN (ALL HAIL THE POWER)

The Holy Spirit And Leading

Last week I wrote about listening to the voice of the Holy Spirit in our preparation. That being attentive to the Holy Spirit and leading spontaneously and speaking, praying, and communicating extemporaneously does not necessarily equate to being led by the Holy Spirit - that we can in fact be led by the Spirit in our preparation. But what about the corporate gathering? What does it look like to be led by the Spirit there?

It still looks like prayer. Union with Christ, communication with the Holy Spirit. Asking Him, seeking Him, inviting Him to do what only He can do - lead people to Jesus, convict people of sin, comfort people in their affliction, transform hearts and lives. For me, I will often leave more space in between verses, or a chorus, or in between songs as I ask the Spirit to speak to me, and I press in to hear Him.

It looks like observation. It can be tempting when we are leading worship to simply close our eyes and get lost in our own private worship world. But we are there to serve people by leading them in song. As you listen to the voice of the Spirit, listen to the voice of the people - watch them, pray for them, let their response or lack thereof shape the way that you communicate and lead. Not so much in a ‘give the people what they want,’ kind of way - but as a shepherd, leading and guiding them to see and respond to the Holy Spirit.

It looks like communication with your team and the congregation. In rehearsal practice and communicate to your team the moments where you may do something different than planned. I heard Charlie Hall one time talk about how preparing for moments of spontaneity with his team was like opening a window - everyone knew where those window moments would be in the song or the setlist, and they would approach together, open the window, see if the Spirit was using that opportunity to lead them in a direction different than they had planned. I have often found it helpful to communicate to the team something along the lines of ‘when we get to this point of the song, I think we will either go here or here…’. Maybe that’s repeating something we have already sung, maybe that is tagging something from another song. But communicating prior to being in the moment so that your band can be aware, and know how you’d like them to respond is important. Likewise, we must communicate with the person running lyrics - having options ready, and preparing them for where things may change, and any kind of verbal cues you may give to help them lead with you rather than trying to catch you. And finally, we must communicate with the congregation. Leading them through, rather than running out ahead and asking them to try and keep up. Verbal cues, inviting them to sing with you, inviting them to lean into the voice of the Spirit together.

We can be Holy Spirit-led in our preparation and in our leadership. But we can be neither if we are not Holy Spirit-led in our daily lives.