Adoration

Tuesday Refocus: April 18

“Like the manna of old that fell in the wilderness, He has come where you are. You do not need to go on a weary search to find Him.” - Lilias Trotter

God with us. God among us. God for us. God who indwells us. This is Emmanuel. The one who did not consider equality with God a thing to be grasped, but emptied himself and took on the form of a servant (Phil 2:6-7). He has moved close to those who were dwelling in the land of deep darkness (Is 9:2). He came to seek and to save the lost - because there is no one that searches for God, no, not one (Luke 19:10, Rom 3:11).

“Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” - John 6:35-40

Lord, may we taste and see that you are good. Amen.

Amen,

AB

Tuesday Refocus: January 10

“If we do adoration right, then confession becomes the reflex of our souls.” - John Onwuchekwa

The new year tempts us to turn inward - what are the things I hope to accomplish? Who would I like to become? Certainly, there is nothing wrong, or sinful about having dreams, goals, and desires - some of these things are God-given. But followers of Jesus know that our lives are not our own, we have been given a new heart and new desires.

What if this year began not with a list of our desires, but by stilling our hearts toward adoration? Adoration turns us outward, away from created things and to the Creator of everything (Romans 1:25). In adoration my longs and affections are focused on Someone other than myself. My desires are uncovered and refined. My hope is aimed eternal rather than the temporal.

In adoration, I am forced to face up to the glory of God, and in so doing, see how I have fallen short (Romans 3:23). And in this glory gap, I am invited not toward self-loathing, not toward trying harder, but to confession. To draw near to the One who has first drawn near to me. To have my lips and life purified by the sacrifice of the One reveals the glory of God (Isaiah 6:5-6, 2 Corinthians 3:18).

Lord, may our hearts be steadfast in adoration, and quick in confession, for You are beautiful, good, and kind. In Christ’s name, amen.

Adoring,

AB

September 21: Tuesday Refocus

‘Life has no other purpose than to be rendered up to God in adoration and gratitude.’ - C.F.D. Moule

All is grace.

The very breath in our lungs, placed there by God (Gen 2:7).  The beating of our hearts, the movements of our bodies and brains gifted to us by the One who knows the number of our days, and has numbered the hair of our head (Ps 139:16, Luke 12:7).

And what is the purpose of this grace and goodness?  What is the aim of this life and breath and everything (Acts 17:25)?  To glorify God and enjoy Him forever - as the Westminster Shorter Catechism reminds us.

All is grace.

All is gift.

All is given by God to be given back to God in adoration and gratitude.

‘The earth is the LORD’s and the fullness thereof, the world and those who dwell therein…’ Psalm 24:1

Father, would your lavish grace, goodness, and gift to us lead us to respond to you in adoration, gratitude and surrender.  Because all we do is give back to You what always has been Yours.  In Christ’s name, amen.

Grace,

AB

22 August: Set List + Liturgy

  • ON CHRIST THE SOLID ROCK

Our world is not as it should be. Sin has warped and distorted and broken everyone and everything. Even creation itself groans under the weight of sin. Maybe you have experienced that first hand this week, or maybe you are aware of it as you have seen the devastation of another earthquake in Haiti and the chaos of the Taliban takeover in Afghanistan. Maybe you are thinking, ‘those things are sad, but I don’t live in Haiti or Afghanistan…’. One of the reasons we gather as the people of God is to be reminded that we belong together. If you are a follower of Jesus, you have not been saved just to be an individual, but have been saved to be a part of a family, a part of a Body of Christ, His Church. And if you are a member of this church, you belong to this local expression of the Body of Christ, but every follower of Jesus is also a member of the Global, Universal Church - the Body of Christ made up of followers of Jesus from every tribe, every tongue, every language and every nation on the planet throughout time, and history, even now. And right now, we have brothers and sisters, members of our family who we will never meet this side of eternity in Haiti and Afghanistan who are experiencing the weight and the brokenness of sin in a very acute way - and that should grieve us. But as followers of Jesus, we are people that hold tensions. We hold the tension of acknowledging that there is sin and brokenness in the world, and at the same time acknowledging that there is a firm foundation, a solid rock which is Christ - the One who will return to set all things right and make all things new. That is lament - grief and hope, grief with expectation, grief with anticipation of what God will do. We will continue in worship praying this prayer of lament particularly on behalf of our brothers and sisters in Haiti and Afghanistan.

PRAYER OF LAMENT:

LEADER:

Why, O Lord, do you stand far away?

    Why do You hide Yourself in times of trouble?

ALL:

Arise, O Lord; O God, lift up Your hand;

    forget not the afflicted.

LEADER:

How long, O Lord? Will you forget me forever?

    How long will You hide Your face from me?

How long must I take counsel in my soul

    and have sorrow in my heart all the day?

How long shall my enemy be exalted over me?

ALL:

But I have trusted in Your steadfast love;

    my heart shall rejoice in Your salvation.

I will sing to the Lord,

    because he has dealt bountifully with me.

ALL:

Deliver us, O Lord, from evil men;

    preserve us from violent men, 

who plan evil things in their heart

    and stir up wars continually.

We know that the Lord will maintain the cause of the afflicted,

    and will execute justice for the needy.

Surely the righteous shall give thanks to Your name;

    the upright shall dwell in Your presence.

(Psalm 10:1-2, 12, Psalm 13:1-2,5-6, from Psalm 140:1-2, 12-13)

  • GRACE ALONE

  • BUILD MY LIFE

Sermon: Psalm 132

  • EVER BE

Communion

  • RAISE UP THE CROWN (ALL HAIL THE POWER)

Songs of Devotion, Songs of Corporate Worship

Corporate worship is an industry. With worship leaders, songwriters, and churches releasing new music to radio, going on tour, and selling tens of thousands of records. With the rise of an industry, there is also something of a hybrid - the worship artist. A blend of contemporary christian music sensibilities, corporate worship production, and singer-songwriter confessionals. For me, artists such as United, Maverick City Music, and several Bethel artists would fall into this category. Much of this music I enjoy, and find personally beneficial. But something that gives me pause is how undiscerning worship leaders can be about introducing - what I would call - songs of personal devotion - into the corporate worship space.

I do not believe that there is anything wrong or heretical about singing songs of personal devotion in the corporate gathering. Songs of personal devotion like, ‘I Love You Lord,’ and, ‘Give Me Jesus,’ have their place in the life of the Church. And clearly we see in the Psalms (the song and prayer book of the people of God) very personal pleas, confessions, prayers and celebrations from the Psalmist - intended for corporate use. What I am primarily contending for here is best practice - bringing songs to the congregation that will serve the people well in the corporate gathering and daily life.

Here are some filters for consideration when a song connects with you personally, or is being suggested by someone in the congregation, as to whether it may fall into a category of corporate worship, or personal devotion:

True.

Everything we put in the mouths of our congregations should be true. Not just truth adjacent, but true true. Can you trace every concept, idea, and even lyric back to Scripture? The lyrics should reveal what God has first revealed to be true of Himself - His heart, and His character. The content of the song should also be universally true for the life of every believer - not just telling a story of personal experience. An example of this kind of song of personal devotion is a song like ‘Talking to Jesus’ from Brandon Lake - ‘Grandma used to pray out loud by her bed every night. To me it sounded like mumbling like she was out of her mind. She said, ‘Boy, this kind of praying is what saved my life you outta try it sometime,’ and now I know she was right.’ - Clearly, this is a lyric that is personally meaningfully, but not necessarily universally true.

We Over Me.

Corporate sung worship is corporate. Don’t get me wrong, I am not a fan of changing all personal pronouns in corporate worship songs to plural pronouns (I have known of churches who have done this), but our corporate worship songs should be filled with more ‘we’s than ‘me’s.

Accessible.

Melodies and lyrics should be accessible to the congregation. Songs that contain multiple parts lyrically or melodically can make learning and ‘entering into that song’ difficult for the average congregation. Choose lyrics that are poetic, thoughtful, unique and unfold with meaning the more they are sung, absolutely! But will what you are singing make sense without any explanation, or if someone walks in halfway through a song? Songs of personal devotion can often have compelling melodies, that change from verse to verse, or never come back to repeat specific parts - this can be especially difficult to teach, let alone grasp in the corporate worship gathering.

Regardless of whether a song leans more corporate worship, or personal devotion, choosing songs for your congregation should be something done with a critical ear, and a discerning heart. One that is familiar with your congregation specifically - what do they need to sing right now? What will we need to sing a year from now? What songs will they need to sing over their crying baby in the evening? What songs will they need to sing in celebration of the care and provision of God? What songs will they need to sing around the gravesite? Whatever songs we choose, may they be ones that are good, beautiful and true.

20 December: O Emmanuel (O God With Us)

O Emmanuel, Rex et legifer noster, exspectatio Gentium, et Salvator earum:

veni ad salvandum nos, Domine, Deus noster.

O Emmanuel, our king and our lawgiver, the hope of the nations and their Savior:

Come and save us, O Lord our God.

The Uncreated One has wrapped Himself in creation - flesh and bone.  Entering into our world, He is God with us, God among us, God for us.  While still fully God, Christ obediently empties Himself and humbles Himself by taking the form of a servant, being born in the likeness of men (Phil 2:6-8).  He was among us, but we did not know Him, or receive Him, and would ultimately put God among us to death.  Yet, in Jesus ‘all the fullness of God was pleased to dwell’ - among us (Col 1:19).  

And He is coming again to dwell among His people, “And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God himself will be with them as their God.’” - Revelation 21:3


In accordance with his promise,
we wait for new heavens and a new earth,
where righteousness is at home.
Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation. 

—2 Peter 3:13-15, NRSV 


God of Israel,
with expectant hearts
we your people await Christ’s coming. As once he came in humility,
so now may he come in glory,
that he may make all things perfect
in your everlasting kingdom.
For he is Lord for ever and ever. Amen.  

(From the Worship Sourcebook)

To download a complete PDF of the O Antiphon Advent Devotional, click here.

Creating Liturgical Rhythms

Last week I wrote about liturgy. All worshipers are in fact liturgists, but worship leaders carry a unique responsibility to intentionally form the liturgy of our gathered time to form worshipers holistically.

How do we begin to think and plan intentionally in regard to the liturgy of our services?

IDENTIFY YOUR CURRENT LITURGY.

Do you have a set flow of service or number of songs? Do you share communion weekly, quarterly? What is the time allotted to each portion of the gathered service? As you think about worship as formation and discipleship, what elements would like to see more/less during the service? Even if your structure changes frequently as you look back you will see specific patterns emerge in the liturgical life of your church.

SEE THE BIGGER PICTURE OF…

…The People. Spiritual formation and discipleship does not happen overnight. Part of moving people in this journey of formation is identifying where they are right now. Is your church full of new Believers? Intellectuals and academics? Young families? What is the overall spiritual maturity and understanding of those you are leading?

…The Service. To begin integrating more liturgical rhythms into a weekly service we have to think outside of the weekly service. What is the current sermon series? What has been taught over the last six months? Where are the leaders headed after this sermon series? What themes are emerging in our churches, cities, cultures, and the world which need time to be absorbed deeply into the weekly rhythms?

…The Church. The Church is a body made up of many individuals. Being actively involved in the life of your church (apart from your role on a Sunday) as well as being in relationship with others in your church will help you have a sense of the overall direction of the Church. What things are your leaders noticing and wanting to pursue for the health of the community? Are there themes or patterns occurring at the moment? Where do the leaders of the church see the church in five, ten, twenty years?

INTEGRATION AND IMPLEMENTATION

As you begin to identify your church-specific liturgical rhythms in view of the bigger picture, you can begin filling in the places of formation. Scripture and prayer are two easy entry points for those new to intentional liturgy. With limited service time, worship leaders may be tempted to view Scripture and prayer as mere transitions as you tune an instrument, change a CAPO, or move from one element of the service into another. But crafting an intentional liturgy asks you to view the use of Scripture and prayer with as much thought as song choice.

The following are a few traditional liturgical elements that can begin to give some shape for the way you structure your service:

Welcome/Call to Worship

Instead of just shouting ‘Good morning! Please stand!’ how can you use Scripture, and prayer to invite people to join their lives of worship into the worship of God that is already in progress? We join our hearts, lives, and songs with the saints and angels, the Church global, and all of creation responding to who God is and what He has done.

Confession of Sin/Assurance of Pardon

Our congregations are filled with people who are both casual and flippant toward God’s grace, forgiveness, and mercy, and those who feel their sin has pushed them past God’s ability to save and restore. What a gift to give both of those people - and everyone in between - the ability to acknowledge all have sinned and fallen short of the glory of God, and that God in Christ has forgiven us and called us to go and sin no more? This is the beauty of times of Corporate and Individual Confession, and being assured of our pardon.

Confession of Faith

Corporate confessions of faith are at once a reminder to the believer and clarity for the non-believer about who we are, what we believe about God and self, and why it matters. Whether we are using traditional confessions handed down through the centuries like the Apostle’s or Nicene Creed, or a simple call and response like ‘God is good, all the time, God is good,’ we are forgetful people who need to be reminded of who we are and who God is.

Responsive Readings

Responsive Readings can take many forms - a simple call and response, reading Scripture in unison, having a phrase repeated by the congregation, etc. This is another way to put truth in our mouths, minds, and hearts in a way that allows us to hear and be united together as the people of God.

Scripture Readings

As the Western world grows more and more Biblically-illiterate, our people will never be underserved by intentionally hearing the Old and New Testament, the Psalms, and the Gospels read over and over again in our services. Statistics indicate that for some, what the hear from God’s Word during a weekly church service may be their only interaction with Scripture in the week.

Disciple-making is the long-game. Be thoughtful and intentional, move slow, serve well.

Dive deeper into the role and world of liturgical rhythms through these resources:

The Worship Sourcebook (my go-to resource for following the church calendar, prepared readings, and prayers).

Doxology & Theology Podcast (Their series on ‘Read, Sing, Pray, See the Word’ is incredibly helpful).

Know the Creeds and Councils (A book on Church History and the formation of the Creeds which have been passed down through the centuries).

Ancient Future Worship (A book that looks specifically at the liturgical practices of the Church throughout history and up until present day. An excellent resource for anyone new to the world of liturgical rhythms).

A Handbook to Prayer (Although this is intended for personal devotions, I have found it to be helpful in using these Scripture prayers in the corporate gathering as well).

November 19: Tuesday Refocus

‘For a people shall dwell in Zion, in Jerusalem; you shall weep no more.  He will surely be gracious to you at the sound of your cry.  As soon as He hears it, He answers you.  And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself anymore, but your eyes shall see your Teacher.  And your ears shall hear a word behind you, saying “This is the way, walk in it,” when you turn to the right or to the left.’  – Isaiah 30:19-20

TUESDAY REFOCUS.png

There is a day when every tear bottled and wept will be wiped (Ps 56:8, Rev 21:4).

He has come, and He is coming again.

But in this paradoxical life of faith, God is no less gracious in the wilderness than in Zion.

It is the Lord Himself who has entrusted to us the bread of adversity, to form our appetites for Him, the Bread of Life.  He has given the water of affliction, but also invites us to drink deeply of Him, the Living Water.

For those consuming this meal of adversity and affliction, He does not hide Himself.  He is gracious, He answers, our eyes see and our ears hear.  He has come, and He is coming again.

‘How precious is Your steadfast love, O God!  The children of mankind take refuge in the shadow of Your wings.  They feast on the abundance of Your house, and you give them drink from the river of Your delights.’  [Ps 36:7-8]

Lord, let us drink deeply from whatever cup You give.  You who drank the cup the Father gave to You down to the dregs.  We drink knowing that You go with us, You go before us, and You go behind us.  Thank you, Jesus.  In Your name, amen.

He has come, He is coming again,

AB

October 8: Tuesday Refocus

TUESDAY REFOCUS.png

‘I have trusted Thee and Thou hast not betrayed my trust; waited for Thee, and not waited in vain.’ – The Valley of Vision

I have trusted myself and been disappointed.

I have trusted others and been crushed.

I have trusted the Lord and never been forsaken.

‘And those who know Your name put their trust in You, for You, O LORD, have not forsaken those who seek You.’  Ps 9:10

I have waited for perfect timing and been inactive.

I have waited for everything to fall in place and been passed by.

I have waited on the Lord and grown strong and courageous.

‘Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!’ Ps 27:14

Lord, we trust and wait.  Not passive, not flippant, intentionally we pursue You as the One who has proven Himself trustworthy.  The One who is with us in our waiting.  We await eagerly for You, Your name and Your renown are the desires of our heart.  In Christ’s name, amen.

Trusting + waiting,

AB

August 20: Tuesday Refocus

‘Show me, O God, where to look, that I might see You.’ – Augustine

Tuesday Refocus Website.png

Where can He not be found?

He is the beginning and end (Rev 22:13).

He is in the height and the depth (Ps 139:8).

In the universe created and sustained (Heb 1:3).

In the Word made flesh (Jn 1:14).

 

He turns idol worshipers into fathers of faith (Gen 12:1).

He is with the orphan and the widow (Gen 16:13).

He bends evil intentions of men for good (Gen 50:20).

He uses cowardly leaders for His purpose (Ex 4:13).

He is in the wandering (Deut 8:2, Hos 2:14).

He is in the unexpected provision (Ex 16).

 

He makes all things beautiful in their time (Ecc 3:11).

He is with us while we sleep (1 Sam 3:3-4, Ps 4:8).

He sees us when we are the last, least and forgotten (1 Sam 16:11).

 

He is with us in captivity (Ps 137).

He is with acquainted with all our grief (Is 53:3).

He has become our sin (2 Cor 5:21).

He remembers our sin no more (Is 43:25, Heb 8:12).

 

He is in the whisper, and He is in the storm (1 Kings 19:12, Ps 50:3).

He is the voice calling from behind, guiding (Is 30:21).

He keeps company with the unlikely (Mk 2:15).

He calls a people unto Himself (Deut 7:6).

 

He inhabits the praises of His people (Ps 22:3).

He does not forsake the work of His hands (Ps 138:8).

 

He pursues His enemies (Lk 19:10, Rom 5:10).

He is in the prison cell (Acts 12, Acts 19).

He is with His persecuted Church (Acts 7:55-56, Jn 15:18).

 

He is the Word living and active (Heb 4:12).

He is the Lamb that was slain before the foundation of the world (Rev 13:8).

He is the sacrifice, perfect and complete (Heb 10:14).

He has died (Jn 19:30).

He has risen (Matt 28:6).

He sits at the right hand of the Father (Eph 1:20).

He has come (Jn 1:9).

And He is coming again (Rev 1:7).

‘And He is before all things, and in Him all things hold together.’ Col 1:17

Oh Lord, show us where to look for You.  In cubicles and broken appliances.  In early mornings and sleepless nights.  In mundane errands and long conversations.  In loneliness and fear.  When we have sinned, and when we have been sinned against.  In unexpected turns, and abrupt endings.  In grief and in joy.  In tears and callused hearts.  In transitions and long stretches of sameness.  In time moving too slow, and in time moving too fast.  In prayers too apprehensive and sacred to be uttered.  In our zealous apathy.  In hope deferred and desires only realized in part.  In the creation You have made, and in Your image emblazoned even upon our enemies.  Lord, give us eyes to see You in all things.  We believe that there is enough grace for this moment, because You are here with us in this moment.  In Your gracious name we pray, amen.

Looking,

AB