Adoration Chapel Week Four

Take a few moments to reflect and praise the God who did not leave us in our sin, but has come to bring peace through His Son.

Lord, by the empowering of Your Spirit, may I be righteous in the midst of sin? May I be devoted in the midst of indifference? May I be expectant in the midst of apathy?

God, where have I given up expectation that you will answer, that you will move?

Father, may beholding the Son fill me with peace this season?

“…my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” Luke 2:30-32

Simeon

”…my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” Luke 2:30-32

Simeon prayed with expectation as he awaited the consolation of Israel. The comfort, solace, and calling near of rescue. And the Holy Spirit revealed to Simeon that he would not see death before he saw redemption. His eyes would see rescue, his arms would hold his Savior. Not merely a personal Savior, not just the Savior of his people, but the Savior of all people.

And while Simeon waited, he waited as one whose life was marked by righteousness amid sin. Devotion amid indifference. Expectation amid apathy. Simeon may not have lived to see the consolation complete, but seeing the Savior was enough to let him leave in peace.

24 December: Liturgy + Set List

  • WONDER AND GIFT

  • O COME LET US ADORE HIM

  • O COME O COME EMMANUEL

    If you have been with us this Advent season you know that we have been looking at the mothers of Jesus - women in the genealogy of Jesus. And we have said throughout this series, ‘The kind of people Jesus came from reveals the kind of people Jesus came for.’ And what Scripture tells us is that Christ came to win for Himself, to purchase with His blood, a bride made up of people from every tribe, tongue, nation, and language on the earth. This is part of what the angels say to the shepherds, ‘This is good news of great joy which will be for all the people.’ And this morning we get to hear some of our people - who call Life Church home - read us the story of this good news in a few of the languages representing the people Jesus came for:

    Luke 2:1-7 (in Spanish), Luke 2:8-13 (in Vietnamese), Luke 2:14-20 (in English)

  • COME THOU LONG-EXPECTED JESUS

    Sermon: 2 Samuel 11:1-27

    I love what the Psalmist says - even the darkness is not dark to you, for the night is as bright as the day. This is Jesus, the Light of the World illuminating the darkness of our sin, the darkness of our lives, the darkness of the world. Let’s sing about Him, and to Him, and to one another - would you stand if you’re able…

  • LIGHT OF THE WORLD (SING HALLELUJAH)

    Reading: John 1:9-18

    We light a candle to remember that Jesus is the Light of the World. And if you are here this morning as a follower of Jesus, you carry the very life and light of Christ in you and with you as you walk into a darkened world.

  • SILENT NIGHT (SON OF GOD, SON OF MAN)

  • O COME ALL YE FAITHFUL

Fourth Sunday of Advent

O God, you have caused this holy night to shine with the brightness of the true Light: Grant that we, who have known the mystery of that Light on earth, may also enjoy him perfectly in heaven; where with you and the Holy Spirit he lives and reigns, one God, in glory everlasting. Amen.

Book of Common Prayer, Christmas Eve

Recommended Reading [Part 6]

These are books that have challenged and encouraged me over the past year. I hope you’ll find some that can be useful to you as well:

Beholding - Strahan Coleman

We lead out of who we are. One of the things I appreciated about this book was how it encourages becoming - growing in our experience of God. We become what we behold.

The Secret Place of Thunder - John Starke

John is a great writer, and I have found his writing on prayer particularly helpful. But the tagline alone is worth the cost of the book: ‘Trading our need to be noticed for a hidden life with Christ.’ Whether we stand on large platforms in front of many people, or in the corner at the front of a small room - we are all easily tempted to trade hiddenness for being noticed.

Honest Worship - Manuel Luz

Manuel articulated some of the things I have wrestled with the past several years: How to have deep formation in our gatherings with creativity and musical excellence—the intersection of ancient practice with modern context. I was surprised by how much I enjoyed and appreciated this book.

A Church Called Tov - Scot McKnight, Laura Barringer

We are either working toward beauty, goodness, and truth, or we are drifting toward the opposite. Whether you are on staff at a church, serving as a volunteer, or attending as a member, each of us can - and should - work toward creating a culture of goodness within our churches. This book will likely become perennial reading for me.

Adoration Chapel Week Three

Take a few moments to reflect and praise the God whose glory is both hidden and revealed.

Father, would you give me eyes to behold Your glory in the overlooked places of my day, my life, and my story?

God, like the shepherds would I return praising You for all I have seen?

God, like Mary, would you help me to treasure and ponder You in my heart?

“And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” Luke 2:20

Shepherds

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” - Luke 2:15

God has set His glory above the heavens.

Had he never spoken by the prophets, through His Word, and through His Son - creation itself is a living declaration of God’s glory so much so that no one is without excuse as to the presence of God.

No true encounter with this glorious God ever leaves us the same. Sometimes we encounter His glory in an overwhelming moment filled with the weight and wonder of His presence. Sometimes we encounter the glory of God as a whisper in the unexpected, unseen, overlooked, blink-and-miss-them moments of our lives. Sometimes the mundane moments are torn in two with God’s glory on display - the person of Christ: God with us, God among us, God for us.

The life of a shepherd was hidden - hidden from society, hidden by their work, hidden in the darkness of the night. But is here where the glory of God shines upon them and they behold the glory of God in the face of His Son. Their lives become living prayers: presence with and to the God of the universe.

Into the hidden place, glory breaks through. Out from the hiding of the night, the shepherds return glorifying and praising God for all they had heard and seen, and been told. But these beholders of Glory are not the only ones impacted by this glory-encounter:

‘But Mary treasured up all these things, pondering them in her heart.’ Luke 2:19

17 December: Liturgy + Set List

  • WONDER AND GIFT

  • COME THOU LONG-EXPECTED JESUS

  • ADVENT HYMN/COME BEHOLD THE WONDROUS MYSTERY

    Readings: Ruth 4:13-17, Matthew 1:1-6a

    Sermon: Ruth 1-4

    God is not, and cannot be cruel. God is and does good. And my hope and prayer for you and me is that regardless of the past, regardless of the present, regardless of the future - we will be able to say with the Psalmist:

    Psalm 40:16-17

    But may all who seek you

    rejoice and be glad in you;

    may those who love your salvation

    say continually, “Great is the LORD!”

    As for me, I am poor and needy,

    but the Lord takes thought for me.

    You are my help and my deliverer;

    do not delay, O my God!

  • O COME ALL YE FAITHFUL

  • LIGHT OF THE WORLD (SING HALLELUJAH)

    Benediction

Third Sunday of Advent

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

He has come, and He is coming again.

The true light, which gives light to everyone was coming into the world.

He has come, and He is coming again.

Jesus said, ‘I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life.'

He has come, and He is coming again.

And all will see the Son of man coming in a cloud with power and great glory

From Isaiah 9:2, John 14:3, John 1:9, John 8:12, Luke 21:27

Liturgical Resources

“Tradition is a set of solutions for which we have forgotten the problems.” - Donald Kingsbury

I love hymns.

I love that liturgy forms us as disciples.

I love how reading, singing, and praying ancient words remind us that we are connected to a global Church that spans culture, continent, language, and generation.

Although some of my early church experience involved elements of formal liturgy, it was not until I was in college that I began to encounter liturgical rhythms and resources.

Other worship leaders, pastors, and liturgists would talk about the Church Calendar, seasonal colors, readings, prayers, and the intentional movements of the liturgy - but I could not understand how they knew all of that information. As I tried to find my feet in this context, the Worship Sourcebook was one of my most helpful resources. Explaining the seasons, and giving prayers, readings, confessions, and responsive elements for each season, and every service. Even as my understanding of Liturgical rhythms and the library of books has grown - this is always one of the first places I turn as I think, pray, and plan services.

More recently, I have incorporated the Book of Common Prayer into my preparation. A few of the elements I have come to appreciate about the BCP is that many prayers are incredibly succinct. Although I love using the Valley of Vision during times of personal devotion, I value the accessibility in language and the brevity of word count used in the BCP when it comes to corporate worship.

I think it is important to speak to current events in the gathering, but sometimes those events can feel like landmines in a service. But the BCP has a prayer for countless realities of living in a fallen world. When I can’t find my own words, when a topic feels important but delicate - I look for the ways the BCP can guide our congregation’s prayer and response.

How about you? Are there resources you use regularly that you have found helpful in thinking and planning intentionally for the gathering?

Adoration Chapel Week Two

Take a few moments to reflect and praise the God who hears, sees, and invites people to be a part of His story.

Father, forgive me when you speak and I do not listen.

Father, would you speak to me now?

How are You inviting me to be a part of Your story?

“Blessed be the Lord God of Israel, for he has visited and redeemed his people.” - Luke 1:68

Zechariah

“Blessed be the Lord God of Israel, for he has visited and redeemed his people.” - Luke 1:68

I wonder if Zechariah - even as a priest - felt that God was distant. As a priest, Zechariah had proximity to the presence of God others did not. But even in this nearness, did he wonder if God was distant from his own life?

Zechariah had grown old serving the Lord. He had grown old in bringing the people of God before God. And now he was growing old without the blessing of a child with all of the cultural implications of that reality. Had God been present and aware of the prayers, pleadings, and longings of a husband and wife?

Whether spoken aloud in guttural cries or bartering grief, whether too private and painful to speak to their closest friends, whether every family gathering and public outing was a reminder of unfulfilled expectation, did God see? Did God care? Did God hear? Would God answer?

One day Zechariah would know the answer to that question, because one day, God moved near. When God moved near to Zechariah and Elizabeth, he moved near to invite them into the story of His redemption. This couple would prepare the Preparer of the way of the Lord. The voice of the one crying out in the wilderness would carry the tone and timbre of the voice that had fallen silent when encountering the angel of the Lord in the temple.