O Antiphons: Advent Devotional

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Advent is an invitation to give voice to the longing.

The word Advent means arrival or coming. As followers of Christ, we live between two Advents: the first arrival of Christ as a baby, to rescue His people through His life, death, and resurrection, and His second arrival to rule and reign as King, eternally. As the people of Israel longed for rescue from their Messiah, so we too long for His return. And during the season of Advent, we give voice to those longings.

Beginning on Sunday for four weeks leading up to Christmas Day, we celebrate the season of Advent - the season of Christ's coming. There is no mention of Advent in Scripture, and it is not a Biblical command to observe or celebrate. But practices and celebrations of the Advent season are traced as early as the First Century Church. The intention of Advent is not to orient our hearts for Christmas, but toward Christ. Rather than the Christmas season being ordered by the monthly calendar, Advent marks time 'through Gods saving events,' says Robert Webber.

2020 has been disorienting. Maybe stepping into the celebration of Advent will allow your heart, mind, and life to be reoriented around the longing for the return of our Savior and King. He came as a baby so that He could return one day to wipe every tear, and set all things right. He has come, and He is coming again - the Joy of every longing heart.

ABOUT THIS DEVOTIONAL

This Advent devotional is based around Seven Antiphonal chants, The O Antiphons. Each antiphon represents a name of Christ, an attribute of His character given in the book of Isaiah. Benedictine Monks would chant these antiphons beginning with a long ‘Oh’ expressing the desire and longing for Christ - His first Advent, and His second. Traditionally, the O Antiphons were sung during evening services the seven days leading up to Christmas Eve. This devotional has been arranged with a short devotional reading and Scripture every Sunday and Tuesday in Advent. The week of Christmas begins with a Blue Christmas reflection. For those struggling to find hope and joy during this season. Followed by reading from the Gospel of Luke leading up to Christmas Day. I hope this devotional will ready your heart for the Advent of Christ - His first coming and His second. You can follow the blog during the season for each devotional, or download a free PDF of the complete Advent Devotional here.

11/29 - O SAPENTIA

12/1 - O ADONAI

12/6 - O RADIX JESSE

12/8 - O CLAVIS DAVID

12/13 - O ORIENS

12/15- O REX GENITIUM

12/20 - O EMMANUEL

12/21 - BLUE CHRISTMAS

12/22 - LUKE 1:1-38

12/23 - LUKE 1:39-80

12/24 - LUKE 2:1-21

12/25 - LUKE 2:22-40

Advent, Christmas, & Corporate Worship

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It’s the most wonderful time of the year… Unless you’re a worship leader trying to figure out how to incorporate Christmas carols into weekly services, balance people’s desires and expectations for this season, organize, plan and lead special services and events, and still prepare room for Christ in your own heart.

Truthfully, I have not always been a huge lover of Christmas Carols. It felt like an interruption to the regularly scheduled programming of worship songs and setlists. These songs were so familiar, not just to me, but to the culture as a whole - even those who have no faith background or belief. We hear them overhead in the grocery store, on commercials, and in television shows, and inescapably from our most festive friends and family. But the longer I have been leading worship, and the deeper I grow in my faith, the more I have come to treasure this Advent and Christmas season we celebrate every year. So if like me, Christmas planning can make you cringe, here are some things that have been helpful for me in recent years:

Adjust your understanding of Christmas carols. Somehow in my mind, carols occupied a different place that Psalms, Hymns, and Spiritual Songs… They were something other. But many songs (not all) which have stood the test of generations have done so for good reason - rich, dense, beautiful, poetic language, and theology. Ask the Spirit to give you fresh eyes to see these familiar lyrics anew. To sing like the words are true because they are. Sing like Christ has come and is coming again because He is.

Acknowledge expectations. Corporate sung worship brings out expectations - both spoken and unspoken - in a unique way for the gathered Church. When songs, styles and seasons carry such personal meaning and memory for people, it can further complicate an already difficult tension. Acknowledge the fact that people - yourself included - have expectations, desires, and preferences. Decide how to respond graciously regardless of the way someone has expressed their preferences. Choose to die to yourself, your preferences, and your desires as an act of worship to God and service to the people you lead.

Balance new with the familiar. Teaching brand new Christmas songs, or even retuned versions of familiar classics can be difficult given the short window of time for the Christmas and Advent season. And the fact those songs are only pulled out once a year some 45-weeks later.

Creating a setlist that incorporates new Christmas songs as a song of reflection or a Welcome and Calls to Worship, surrounding familiar carols and normal worship songs is a great way to balance the need for familiarity, and freshness at the same time.

Read the Gospel accounts of the life of Christ as you prepare for leading worship over the Christmas season. Let your heart be softened and broken open to the weight and wonder of God with us. Read the lyrics to these Christmas carols that can be so familiar in our mouths, they have lost the impact in our hearts and minds. Pray with gratitude and expectancy as we prepare to lead people not only to look back and remember the first Advent of Christ but His second Advent as well.

Celebrate, remember, respond and worship.

Running A Rehearsal

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Last week I wrote about four categories of preparation: our hearts, the music, the team, and the rehearsal. In my experience, I believe teams and leaders - at least conceptually - understand the importance of the first three categories. But teams and leaders do not invest as much time and energy into preparing for rehearsals. I think this is because we see rehearsals as a necessary evil - the purpose and point of rehearsals being exclusively musical. When we view rehearsals as only preparation for the musical aspect of our team, we miss the opportunity to disciple, grow a sense of community, cast vision, encourage and equip our team to lead and serve as worship leaders on and off the platform.

As a worship leader, I believe there are a number of ways we can prepare personally, practically, and spiritually to create a rehearsal that is more than a necessary evil:

Prepare during the week. Play through the songs, familiarize yourself with the songs, structure, and transitions. Consider the team that will be playing and leading together, think through potential dynamics, parts, and opportunities to allow others to bring their skill, creativity, and heart to the setlist.

Communicate expectations. What time does rehearsal start? Do you want musicians to memorize music? Will music be provided, or do musicians need to come prepared with their chord charts and lyrics? Are there specific parts you’d like musicians to learn? As Brene Brown says, ‘Clear is kind.’ When we communicate expectations to the team, it avoids unnecessary frustration or unmet expectations during the rehearsal and helps solidify the culture of the team and rehearsal.

Be the first to arrive. As worship leaders part of our responsibility is to host the team. Arriving before the team gives us the opportunity to ready ourselves and the space, so we are present and able to greet and engage the team as they arrive. Get yourself warmed up, set up your instrument, finalize any small details, and quiet and prepare your own heart to host the team, and lead the rehearsal.

Lead the team spiritually, not just musically. Spend time praying together, reading Scripture, talking through the song choices, and how they are connected to the sermon and the series. Lead the team through a devotional. I put together a 52-week devotional for worship leaders and teams that you can download for free, here.

Walk the team through the setlist. Talk through not only the order of the setlist but the order of the songs. Communicate your ideas for the dynamics of each song and the setlist overall. As you start each song, go over the song structure and dynamics again. Once you’ve finished, make sure that everyone feels comfortable and is clear on parts and transitions.

Save new songs for the end of the rehearsal. This gives you the opportunity to get through songs that are more familiar, without consuming all of your rehearsal time working on a new song. You can always drop a new song that needs more preparation. But if you spend your whole rehearsal trying to ready one song without getting through the entire setlist, it can leave the team and the morning feeling a bit shaky.

Musicians hold instruments. Musicians love to play, put an instrument in their hand and it takes a great deal of self-control not to play constantly. But when someone is giving direction or vocalists are trying to work through parts, or musicians are trying to confirm chord changes, everyone needs to hold their instrument and/or tongue. This is both a show of respect to the team, but also cuts down on noise and confusion, helping the rehearsal to move efficiently.

Someone needs to make the final call. Whether the structure of a song, parts, and dynamics, or decisions about what to add or cut, someone needs to make the final call. Often this is the person responsible for leading worship that morning, but it does not have to be. But it is important that the team that morning understands who has the final say, and know-how to respectfully voice opinions, and humbly defer when a final decision has been made.

Rehearsals are necessary, but they do not have to be evil. We can steward them wisely to host our team, prepare the music, ready our hearts, and worship through song - even in our preparation.

Preparing For Sunday

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Sunday happens every week whether we are ready or not. Even if you are blessed to be able to devote your vocation to leading worship, there are many details, big and small, that factor into leading and serving well each weekend.

And for those leading as volunteers, serving on a rotation, or working bi-vocationally on staff, finding regular rhythms of preparation are essential. Regular rhythms will keep you from feeling scattered or forgetting necessary details, and serve your team well as you seek to lead God’s people together.

Here are four rhythms to consider:

PREPARING YOUR HEART

How has reading and meditating on Scripture this week prepared you to lead and serve? Are you communing with the One to whom you desire to point through your songs and service this weekend? We cannot lead people where we have not been. Spending time playing, singing, praying through the songs can provide some space not just for musical preparation but heart preparation as well.

PREPARING THE MUSIC

This is an obvious need, but should not be the singular focus or final extent of our preparation. Planning a liturgy, choosing songs, song structure, choosing keys, and considering musical accompaniment all contribute to leading and serving well in our preparation and during the service.

PREPARING THE TEAM

In a similar sense there are both practical and spiritual details to consider when preparing the team. Scheduling and communicating with musicians, providing music, lyrics and recordings, all enable musicians to prepare themselves musically. As leaders we also have a responsibility to disciple our team in nuanced ways - like song choice, the flow of the service, and the sermon series. But also in more traditional ways - like knowing your team outside of a shared common task of serving, praying for them, encouraging them, challenging and equipping them, and walking together.

PREPARING FOR REHEARSAL

I will spend more time on this specific aspect of preparation next week. For good or for ill, often the rehearsal can set the tone for the morning with the team. Making sure sound and lyrics are ready for the service, and you have a plan for your time with the team will go along way in shaping the culture of the rehearsal and the team.

To avoid any details slipping through the cracks, I created a checklist that I use when I am leading worship. You can download my checklist for free, here.

Creating A Song Inventory

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In 2020, we have access to songs of a higher caliber than ever before. It can be easy to feel like you are behind if you are not introducing the latest and greatest song choice at the same rate as other churches and worship leaders. But in a world where we have almost instantaneous access to new music, we have a responsibility to be wise and discerning in the songs we choose for our congregations.

One of the most helpful ways to consider choosing songs - whether to introduce to the congregation or in creating setlists is to think about serving a meal. You are looking for both balance and variety, things that sustain us, and things to savor. Our songs contribute to the spiritual diet of the people we lead and serve.

Finding balance in your songs begins with having an understanding of the entire ‘menu.’ To begin the process of taking a song inventory, you need a Master Song List - all of the songs that are in regular rotation within your congregation. Not only song titles but the lyrics as well.

Second, you need to read through the lyrics of your songs making notes about the themes. I have found using a larger framework - like the Gospel Song Liturgy - to be a helpful tool in navigating, naming, and categorizing those themes, rather than just listing all of the potential themes - this keeps it to a few small, clearly defined categories. For the Gospel Song Liturgy, those themes are Creation, Fall, Redemption, Restoration, Glorification. If you don’t use the Gospel Song Liturgy, you could use categories like God, Man, Response, or Sin, Love, Faithfulness, Surrender, Brokenness, Glory.

Third, organize songs by category and observe. I like to include these categories on my chord charts, or in the Planning Center descriptions, to be searchable and easily accessible as I am planning my setlists. Some questions to ask as you have created categories: Where are the holes? Where are the diet imbalances? What categories resonate with you personally? What categories resonate consistently with your congregation? What do we need to sing about more?

Finally, use your song inventory to help you weigh new song introductions, and creating setlists. Song choice is an important part of leading worship, and leading worship is about discipleship, so we do not want to create lopsided disciples in the way we choose songs to introduce or to lead. Keeping a song inventory helps our choices not to be dictated by the whims of the latest and greatest songs, and helps us to keep a larger perspective on the work of song choice in our leadership.

Gospel Song Liturgy

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Song choice is important. Individual songs tell a story, and we contribute to a larger story in how we arrange those songs in creating setlists. While key, tempo, and your preference are worth considering, they are certainly not the most intentional way to create setlists.

Over the years I have tried many ways to create setlists that tell a cohesive story. But the most helpful way I have found is through what I call the ‘Gospel Song Liturgy.’ I was first exposed to this concept through these two episodes of the Doxology and Theology Podcast: The Worship Leader and Missions and Creating A Liturgy. This podcast in general, and these episodes, in particular, are well worth your time. The idea of the Gospel Song Liturgy is to tell the story of the Gospel throughout your setlist: Creation, Fall, Redemption, Restoration, and Glorification.

You may be tempted to believe this is too restrictive or too complicated - I thought the same until I began using this framework. One of the unexpected benefits of this framework for me has been the way it has exposed the gaps or holes in the master song list I use to assemble my setlists. I may have plenty of songs that speak to the sacrifice of Christ (Redemption), but not enough songs that speak to the sovereign rule and reign of God (Creation), or the reality that Christ has reconciled us to God and our fellow man (Restoration).

So where do we begin? With understanding the basic movements of the Gospel Song Liturgy:

CREATION

Where does creation begin? With God. ‘In the beginning God…’ (Gen 1:1).

The sovereignty, rule, and reign of God extends from eternity past even before He created time, space, and formed the world. He is the ‘…only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see (1 Tim 6:15-16),’ and He alone is worthy of all honor, glory, and praise. As we gather to worship, there will be those who are following Christ, and those who do not. And both groups need to be reminded of the transcendent reality of our great God in a world overwhelmed by fear, and uncertainty. Our lives and circumstances may seem out of control, but nothing is ever beyond His control. “Our God is in the heavens; He does all that He pleases.” Ps 115:3

FALL

Sin has distorted, warped, and broken everything and everyone. As we gather God’s people, some enter acutely aware of this reality – addiction, illness, suffering, death, fractured relationships, fears, the list is endless. Those people need to be reminded that they are not alone in their sin – here we are as a family of the wounded walking looking to our Suffering Servant King (Isaiah 53). As we gather, some enter believing like the Pharisee’s that outward law-keeping, rule-following, a polished perfect life shakes free the stain of sin and makes us right with God. As we gather, some enter with an awareness of sin lying dormant, waiting to be awoken by the Holy Spirit.

It is the kindness of God that leads us to repentance, and repentance only comes with the illuminating work of the Holy Spirit (Rom 2:4). So we do not run from the reality of sin and brokenness in our world and in our lives as we gather. In fact, as we trust the kindness of God to reveal the beauty and perfection of Christ, we will come face-to-face with the depth of depravity that is the human heart… thankfully this is not where the story ends.

REDEMPTION

If our Sunday services only acknowledged the reality of our broken Genesis 3 lives (The Fall), and did not continue to tell the whole story, we would be without hope. But it is exactly here – in Genesis 3 – where God promises Redemption. Redemption has been accomplished by the perfect life and perfect sacrifice of God’s perfect Son, Jesus Christ. ‘It is finished (Jn 19:30),’ is the victory cry of our redemption. ‘It is finished,’ is the deathblow to the consequences of our sin, which is death (Rom 6:23). So we want our songs, order, and services to allow people to look at their own sin – which is their death – and look at the death of Christ – which is their life. ‘And He will swallow up death forever, and the Lord God will wipe away tears from all faces. And the reproach of His people He will take away from all the earth, for the LORD has spoken.’ Isaiah 25:8

RESTORATION

The redemptive work of Christ has restored and secured right relationship between God and man. When we are united with Christ, we are clothed in His righteousness and it is His perfect sacrifice that allows us to come boldly before the throne of grace crying, ‘Abba!’ (1 Tim 2:5, Col 2:11-12, 2 Col 5:21, Heb 4:16, Rom 8:15). Christ has also restored and reconciled us one to another in the family of God. He has broken down the dividing wall of hostility and made a people – a family – from strangers, foreigners, enemies, representing languages, cultures, ages, understandings, backgrounds of men and women, boys and girls (Eph 2:14-18, 1 Pet 2:9-10). And He will one day restore all creation – which even now groans under the weight of sin, death, and decay (Rom 8:19, Rev 21). So we sing with joy knowing that we have been restored. And we sing with hope, longing, and expectation when together face-to-face with the Father, side by side with our brothers and sisters, and in the new heavens and new earth we will fully realize our restoration for all eternity.

GLORIFICATION

Glorification is the ultimate consummation of Christ and the Church being united together for all eternity (Rev 19:6-9). Glorification will be the place where we see face-to-face, that which is perfectly seen in the face of Christ. It will be the place where we see free from the veil of sin. It will be the place where we know fully those things we have only known in part. It will be the place where we perfectly reflect God’s glory back to God, to one another, and out into the world (1 Cor 13:12, 2 Cor 4:6, 2 Cor 3:18). In the glorious presence of God, in glorified bodies, before a glorified Savior, we will live fully, perfectly, completely to the glory of God alone (Ps 145:5, Phil 3:20-21, Ps 86:12). So as we lead ourselves, pray that God would open our eyes to His glory. Then we serve our people praying that the Holy Spirit would open their eyes to the glory of God. And from God’s revelation of Himself, we respond by holding up the mirrors of our lives to reflect God’s glory back to Him, and to the world. Now in part. Then in full. Always for His glory, forever.