HOLY HOLY HOLY
Call to Worship: Psalm 121
YES AND AMEN
Scripture tells us that God is faithful, even when we are faithless. Almost every other world religion is about earning, striving, making an ascent to God. But as followers of Jesus, we celebrate the fact that we could never earn, or ascend to God, but God in Christ moved toward us. He took on our flesh and bone, lived a perfect life, died the death we deserved for the punishment of our sin, rose again, and is seated in victory at the right hand of the Father. But Jesus life on this earth was not easy, or pretty - Scripture describes Jesus as the Suffering Servant, the One who is a Man of Sorrows, and acquainted with grief. And this morning we are going to learn a new song that helps us remember who Jesus is, what He has done, and what His life has accomplished for us. Let’s sing…
SON OF SUFFERING
Sermon: James 5:7-12
Communion
IN CHRIST ALONE
Benediction
Setlist
October 3: Liturgy + Set List
BEFORE THE THRONE
Call to worship:
To all who are weary and need rest
To all who mourn and long for comfort
To all who feel worthless and wonder if God cares
To all who fail and desire strength
To all who sin and need a Savior
This church opens wide her doors with a welcome from Jesus Christ, the Ally of
His enemies, the Defender of the guilty, the Justifier of the inexcusable, the
Friend of sinners, welcome.
GRACE ALONE
I LOVE YOU LORD
Sermon: Romans 12:3-8
We love because God has first loved us. We serve because God has first served us in and through Christ. We belong to the family of God because we have been adopted by God. We belong to the Body of Christ where Christ Himself is the Head. The entirety of our lives is lived in response to God. Let’s respond together:
MY JESUS I LOVE THEE
BAPTISMS
COMMUNION
HIS MERCY IS MORE
BENEDICTION: Ephesians 3:20-21
Building A Set List
There is a temptation in leading corporate sung worship to imitate form and flow without understanding intention. Too often we can believe that choosing the correct combination of songs, dynamics, and production will create the desired result. Although I do believe there are best practice principles to leading worship regardless of your particular context, these things do not follow a static formula. If your worship setlists feel more like a string of songs than intentionally shaping the morning to form the people, here are some things to consider:
Start with the Text. What is the primary text in the teaching for the weekend? What does it tell us about God? What does it tell us about mankind? How may God be calling your people to respond this weekend? What themes can you pull from the text in not only your song choice, but in the way you pray, choose Scripture, and plan musical dynamics?
Prayer. Before, during, and after - I am convinced and convicted by how easily I can default to intuition, and experience to determine elements for the gathering. In an earlier post, I wrote about three prayers of preparation, you can read that here.
Follow a framework. This is why I like the Gospel Song Liturgy, intention laid in the foundation of your liturgy when you use a framework, rather than reinventing the wheel every time you plan a service.
Consider the team. Who are the musicians and vocalists serving this weekend? How can you accentuate the strengths of those individuals and the team as a whole, and minimize weakness? Do you need to begin communicating parts or specific pieces further in advance?
This week, this month, this year. Our weekend services stand-alone, but build one on another week after week, month after month, year after year. Are you holding the bigger picture of where your people are, and where you’re leading as you plan the service this weekend?
Find the gaps. Songs don’t always communicate or give the language needed for every aspect of our time. What other aspects are needed to fully connect and ground your time? Scripture, liturgical elements like readings, prayers, confessions, silence, and response, as well as verbal transitions, can all be used to direct and focus the flow of the morning.
When your elements for the service are gathered, consider the flow of the story you are telling in your lead through the liturgy. We can inadvertently create a disconnected story when we do things like sing about the resurrection and then sing about our sin and need for a Savior. Songs, rhythm, and keys should move in a structure flowing naturally one to the next as you move the people through your setlist, the morning, and the vision of where you are headed.
Gospel Song Liturgy
Song choice is important. Individual songs tell a story, and we contribute to a larger story in how we arrange those songs in creating setlists. While key, tempo, and your preference are worth considering, they are certainly not the most intentional way to create setlists.
Over the years I have tried many ways to create setlists that tell a cohesive story. But the most helpful way I have found is through what I call the ‘Gospel Song Liturgy.’ I was first exposed to this concept through these two episodes of the Doxology and Theology Podcast: The Worship Leader and Missions and Creating A Liturgy. This podcast in general, and these episodes, in particular, are well worth your time. The idea of the Gospel Song Liturgy is to tell the story of the Gospel throughout your setlist: Creation, Fall, Redemption, Restoration, and Glorification.
You may be tempted to believe this is too restrictive or too complicated - I thought the same until I began using this framework. One of the unexpected benefits of this framework for me has been the way it has exposed the gaps or holes in the master song list I use to assemble my setlists. I may have plenty of songs that speak to the sacrifice of Christ (Redemption), but not enough songs that speak to the sovereign rule and reign of God (Creation), or the reality that Christ has reconciled us to God and our fellow man (Restoration).
So where do we begin? With understanding the basic movements of the Gospel Song Liturgy:
CREATION
Where does creation begin? With God. ‘In the beginning God…’ (Gen 1:1).
The sovereignty, rule, and reign of God extends from eternity past even before He created time, space, and formed the world. He is the ‘…only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see (1 Tim 6:15-16),’ and He alone is worthy of all honor, glory, and praise. As we gather to worship, there will be those who are following Christ, and those who do not. And both groups need to be reminded of the transcendent reality of our great God in a world overwhelmed by fear, and uncertainty. Our lives and circumstances may seem out of control, but nothing is ever beyond His control. “Our God is in the heavens; He does all that He pleases.” Ps 115:3
FALL
Sin has distorted, warped, and broken everything and everyone. As we gather God’s people, some enter acutely aware of this reality – addiction, illness, suffering, death, fractured relationships, fears, the list is endless. Those people need to be reminded that they are not alone in their sin – here we are as a family of the wounded walking looking to our Suffering Servant King (Isaiah 53). As we gather, some enter believing like the Pharisee’s that outward law-keeping, rule-following, a polished perfect life shakes free the stain of sin and makes us right with God. As we gather, some enter with an awareness of sin lying dormant, waiting to be awoken by the Holy Spirit.
It is the kindness of God that leads us to repentance, and repentance only comes with the illuminating work of the Holy Spirit (Rom 2:4). So we do not run from the reality of sin and brokenness in our world and in our lives as we gather. In fact, as we trust the kindness of God to reveal the beauty and perfection of Christ, we will come face-to-face with the depth of depravity that is the human heart… thankfully this is not where the story ends.
REDEMPTION
If our Sunday services only acknowledged the reality of our broken Genesis 3 lives (The Fall), and did not continue to tell the whole story, we would be without hope. But it is exactly here – in Genesis 3 – where God promises Redemption. Redemption has been accomplished by the perfect life and perfect sacrifice of God’s perfect Son, Jesus Christ. ‘It is finished (Jn 19:30),’ is the victory cry of our redemption. ‘It is finished,’ is the deathblow to the consequences of our sin, which is death (Rom 6:23). So we want our songs, order, and services to allow people to look at their own sin – which is their death – and look at the death of Christ – which is their life. ‘And He will swallow up death forever, and the Lord God will wipe away tears from all faces. And the reproach of His people He will take away from all the earth, for the LORD has spoken.’ Isaiah 25:8
RESTORATION
The redemptive work of Christ has restored and secured right relationship between God and man. When we are united with Christ, we are clothed in His righteousness and it is His perfect sacrifice that allows us to come boldly before the throne of grace crying, ‘Abba!’ (1 Tim 2:5, Col 2:11-12, 2 Col 5:21, Heb 4:16, Rom 8:15). Christ has also restored and reconciled us one to another in the family of God. He has broken down the dividing wall of hostility and made a people – a family – from strangers, foreigners, enemies, representing languages, cultures, ages, understandings, backgrounds of men and women, boys and girls (Eph 2:14-18, 1 Pet 2:9-10). And He will one day restore all creation – which even now groans under the weight of sin, death, and decay (Rom 8:19, Rev 21). So we sing with joy knowing that we have been restored. And we sing with hope, longing, and expectation when together face-to-face with the Father, side by side with our brothers and sisters, and in the new heavens and new earth we will fully realize our restoration for all eternity.
GLORIFICATION
Glorification is the ultimate consummation of Christ and the Church being united together for all eternity (Rev 19:6-9). Glorification will be the place where we see face-to-face, that which is perfectly seen in the face of Christ. It will be the place where we see free from the veil of sin. It will be the place where we know fully those things we have only known in part. It will be the place where we perfectly reflect God’s glory back to God, to one another, and out into the world (1 Cor 13:12, 2 Cor 4:6, 2 Cor 3:18). In the glorious presence of God, in glorified bodies, before a glorified Savior, we will live fully, perfectly, completely to the glory of God alone (Ps 145:5, Phil 3:20-21, Ps 86:12). So as we lead ourselves, pray that God would open our eyes to His glory. Then we serve our people praying that the Holy Spirit would open their eyes to the glory of God. And from God’s revelation of Himself, we respond by holding up the mirrors of our lives to reflect God’s glory back to Him, and to the world. Now in part. Then in full. Always for His glory, forever.