Good Friday: Liturgy + Set List

  • TRISAGION

Invitation to Rest

God, it is good to be near You.

Would you help me become aware of your presence and nearness in this moment?

Psalm 46:10

  • MAN OF SORROWS

Invitation to Remember

God, where was I far from You today? Whether in thought, word, or deed?

Hebrews 8:12

  • LAMB OF GOD

Invitation to Rejoice

God, would you show me how to endure in light of the fullness of joy, and pleasures forevermore promised to me as a follower of Christ?

Psalm 16:11

  • JESUS PAID IT ALL

Sermon: Leviticus 16

Invitation to Repent

God, in Your kindness would You lead me to repentance?

Romans 2:4

  • HOLY MEDLEY

Holy Is Our God/We Fall Down/Holy Forever/Open The Eyes of My Heart

  • COMMUNION MEDLEY

Lord, I Need You/Grace Alone/Thank You Jesus for the Blood

The Lord’s Supper

Book of Common Prayer Corporate Confession

Invitation to Request

Father, would You give me the ability to respond like Jesus: requesting of You honestly, while also in humility surrendering to Your will?

Matthew 26:39

  • SON OF SUFFERING

Benediction/Sending/Further Time of Reflection

Good Friday

Lent is the season of bright sadness. And perhaps we feel the sadness most acutely on Good Friday. We take the bread and wine, behold the cross, read of the suffering Savior, and recognize the severity of our own sin. And still, on this side of the cross, we know that resurrection has come - and is coming - brightness - life, hope, return. So whether you gather with the people of God, or reflect silently and individually today, lean into the sadness and feel it give way to brightness.

Here are a few other Good Friday reflections:

Good Friday - 2023

Good Friday - 2022

"I Can't Worship"

“I wasn’t able to worship because…” I have been on the receiving end of more than one post-service statement, or email beginning with this sentence in my life. I know that I have to settle some things about what I believe and how I will respond ahead of time, because in the moment - depending on the state of my own heart - these statements can make me angry, sad, self-pitying, dismissive, belittling, and unkind, or they can be an opportunity to further and clearly shepherd those I’ve been called to serve - including myself!

First I need to settle that this statement from a theological perspective is untrue. No one is ever not worshiping. Worship does not turn on and off like a light switch, worship is either rightly aimed at God, or it is bent in on self. And unless God reveals himself, we are all incapable of right worship. But as worship leaders, we know that people can easily shorthand ‘worship,’ for the sung worship portion of a Sunday gathering. And so often what people mean when they say they ‘can’t worship,’ is that something in the gathering was not to their preference.

Preference plays a role for everyone in our congregation - even for those of us who are leading worship, building the liturgy, and executing the service. Sung worship is participatory in a way that other aspects of our gathering are not. And I have noticed throughout the years, this seems to give people the freedom to speak to what they like and do not like more than other elements of a church or service. Music engages our minds, our hearts, our emotions, and our experiences - so we can quickly make preference a gospel issue when certain songs, styles, and aesthetic choices have been so deeply a part of our faith journey.

I consider the source. I have said regularly when it comes to feedback of any variety, the seriousness of which I receive, weigh, and implement feedback is: first, the staff and elders, second, anyone who serves on the worship team, third, the congregation. This is not to say that anyone is more valuable or important than any other - but staff, elders, and people who serve on the team are often more aware of what we are trying to accomplish. We are all on the same team and pulling in the same direction. Their feedback is most helpful if/when they sense we are drifting from the stated direction.

Do not take it personally. This is incredibly difficult for me. I deeply care about the work that I do, and it is hard to untangle my identity, my calling, and my vocation with enough distance to not feel like these kinds of statements are not a value judgment of me as a person. Everyone has an opinion, some people feel compelled to share theirs…

Because there is only one mediator between God and men - the man Christ Jesus - there is no song, style, or preference that can thwart true worship. True and right worship is only accomplished as God reveals himself and we respond - yes, in song - but also in all of life.

17 March: Liturgy + Set List

  • GOOD GOD

    Call to Worship: Psalm 68:4-6, 19-20

    Good morning and welcome to worship on this Lord’s Day, and this fifth Sunday in the season of Lent. During Lent, we remember our death and the sin that has won for us death. But more than that, we remember the life of Christ - the life that is ours through Christ - because God is a God of salvation.

  • GRACE ALONE

  • TRISAGION

    BCP Corporate Confession

  • Sermon: Galatians 4:4-7

    If you want to know what God the Father is like - look to the Son. Scripture says we see the glory of God in the face of the Son, and Jesus says in the gospels: if you know me you know the Father, because I have done nothing that I have not first heard and seen from the Father. And if you want to know the Son, look to the Spirit - who leads us into all truth, which is Jesus, who seals and guarantees our salvation, and who reminds us of who we are. Let’s use these next few songs as prayers of invitation, inviting the Spirit to move the truth we may know in our heads, down into our hearts, and to be embodied in our lives.

  • HOLY (JESUS YOU ARE)

  • HOW DEEP THE FATHER’S LOVE FOR US

    Benediction

Guest Worship Leaders

Whether leading worship for a specific event, filling in at the last minute because of an illness or joining the rotating of worship leaders for a church I did not attend, I have had the opportunity to lead worship as a guest many times over the years. It is a gift to be reminded that the Church is larger than my church. That the body of Christ is diverse, global, and growing down the street, across the country, and around the world. Here are a few things I have learned that I hope will help worship leaders who are leading as a guest, but also those churches who are hosting guest worship leaders:

A word to the worship leader.

  • You are there to serve. I know this might seem obvious, but in serving we must consider others more highly than we consider ourselves. Be willing to be inconvenienced, or to go with the flow of another style, setup, structure, or rhythm to a rehearsal and gathering. Practically, this might mean choosing songs that this body will know that are less familiar to you. Asking good questions about the team, the congregation, and the sermon. Offering yourself whatever is required and expected of others who serve weekly. Engaging relationally with the team - taking time to learn their names, and thank them for serving.

  • Be gracious. It can be disorienting and uncomfortable to play music for the first time with someone you have just met. Be as gracious to the team as you hope they will be with you.

  • Be a blessing. How can you encourage and speak life to the team, the leaders, and the congregation? How might you leave a blessing behind (Joel 2:14)?

  • Communicate ahead of time. What is the gear you need? What is the expectation as far as speaking, leading, prayer, transitions, etc? How can you be prepared walking into rehearsal as well as the service?

A word to the host.

  • Set Lists. If you are giving the guest worship leader the freedom to build the set list, provide them a master song list, as well as the last three to five weeks of songs. I once led worship for a church whose worship leader accepted a position and moved between Sundays. This church had no one to lead worship for the foreseeable future and was filling every week during their search for a new worship leader with guest worship leaders. In a situation like that, pair down a master song list to 12 songs or so - the band and the people will have enough change as you fill spots, do not also make them bear the weight of new songs every week in the in-between.

  • Over-communicate. What do you want? What do you need? What is the expectation of the worship leader? Will you be giving them access to Planning Center, and communication to the team? Will you distribute songs, keys, communication and all you need to do is have the worship leader plug and play? Are paying the worship leader for their time, or the travel?

  • Be generous. This does not necessarily mean financially - but how might you be generous in your encouragement and appreciation? Whether down the road or across the globe, taking time outside of your normal responsibilities, time away from your own community, and family is costly - can you celebrate and honor the people who are serving your community? Several times I have had people thank my wife and children or send me back with gifts for them because of their willingness to allow me to serve.

What would you add?

10 March: Liturgy & Set List

  • TRISAGION

    Call to worship: Psalm 150

    Welcome to this fourth Sunday during Lent, and this family worship weekend. Throughout the Psalms, the Psalmist speaks to his own heart reminding it of what is true, because our hearts do not always tell us the truth we need to tell them what to believe. This next song is a new one that speaks to our hearts about who God is, what He has done, and who he has called us to be…

  • GOOD GOD

  • HOLY FOREVER

    Every week during the season of Lent we have taken time to confess our sins to God and to one another. Many times people believe they only need to confess their sin to God when they first accept they need a rescuer in Jesus. But the act of confession is not a one-time act, but the continual act of followers of Jesus. The Bible tells us that we are to confess our sins to God so that we might be forgiven and to our brothers and sisters so that we might be healed. Let’s confess our sins to God and one another:

LEADER:

Merciful God, for the wrong things that we have done,

ALL: 

Forgive us

LEADER:

For the right things that we have failed to do,

ALL:

Forgive us

LEADER:

For the times we have acted without love

ALL:

Forgive us

LEADER:

For the times we have reacted without thought

ALL:

Forgive us

LEADER:

For the ways we have not loved You with all our heart, soul, mind, and strength

ALL:

Forgive us

A prayer of confession, especially mindful of Children, The Worship Sourcebook

Brothers and sisters, hear the Good News: if we confess our sins, God is faithful and just to forgive us our sins and cleanse us from all unrighteousness. Praise the Lord, amen.

Sermon: John 17:24

In the 1700s, Jonathan Edwards said:

God is the fountain of love, as the sun is the fountain of light. And therefore the glorious presence of God in heaven fills heaven with love, as the sun, placed in the midst of the visible heavens in a clear day, fills the world with light.

The apostle tells us that "God is love"; and therefore, seeing he is an infinite being, it follows that he is an infinite fountain of love.

Seeing he is an all-sufficient being, it follows that he is a full and overflowing, an inexhaustible fountain of love. And in that he is an unchangeable and eternal being, he is an unchangeable and eternal fountain of love.

There, even in heaven, dwells the God from whom every stream of holy love, yea, every drop that is, or ever was, proceeds. There dwells God the Father, God the Son, and God the Spirit, united as one, in infinitely dear, and incomprehensible, and mutual and eternal love...

And there this glorious fountain forever flows forth in streams, yea, in rivers of love and delight, and these rivers swell, as it were, to an ocean of love, in which the souls of

the ransomed may bathe with the sweetest enjoyment, and their hearts, as it were, be deluged with love.

Would you stand if you’re able as we sing to the fountain of all love…

  • DOXOLOGY (English/Spanish)

  • HYMN OF HEAVEN

    Benediction

Priesthood of All Believers

Before sin entered the world, worship was unbroken in its aim and purity. After sin infected every corner of creation, worship did not cease, it turned in on itself. We worship created things rather than the Creator (Romans 1:25-26), but even our ‘right worship,’ is not something we can produce by our own force of will. Right worship is our response to God’s revelation of Himself. Worship begins with God, but it also must be mediated by God because sin cannot stand in the presence of a holy God. From the beginning of history, and throughout Scripture we see that God has always made provision for His people to return to Him. Killing an animal to cover the nakedness of our first parents, instituting the priesthood, and the temple and sacrificial system were all temporary shadows of what was to come.

This, in part, is why priest to worship leader is not a fair comparison. For lack of a specific job description found in Scripture, people will often point to priests of the Old Testament as some of the first worship leaders - leading the right worship of God through sacrifice. But what we know living on this side of the cross, Jesus is the Great High Priest to whom all priests and sacrifices have always been but an arrow. Jesus is the one who continues forever, is able to save to the uttermost, lives to make intercession, is holy, innocent, unstained, separated from sinners, exalted in the heavens, has no need to offer sacrifice for his own sin because he is without sin, and has offered himself as the perfect sacrifice for our sin (Hebrews 7:24-27).

People do not mediate the presence of God to man, because there is One mediator between God and men: the God man, Jesus Christ (1 Timothy 2:5). But what we see in Revelation that God has made all of His people priests - small arrows of God’s provision who can intercede for others:

“…To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.” Revelation 1:5-6

So while worship leaders are not modern-day priests, the people of God do make up a priesthood of all believers.

This is why I will often encourage our people - do not just stand silently, do not just close your eyes, do not just stare directly at the screen - instead, sing out, look around, sing for your brothers and sisters around the room, hold their stories of joy and sorrow in your mind as you declare the truths of God’s Word to God and to one another.

In this way, we remind one another how the Lord daily bears us up, but also are used as priests to bear up one another (Psalm 68:19).

3 March: Liturgy & Set List

  • TRISAGION

    Call to Worship: Psalm 119:25-34

    Good morning, welcome to worship on this Lord’s Day, and this third Sunday in the season of Lent. Often one of the ways people observe this season is through fasting. Giving up temporary pleasures, small comforts, little places we seek to find life - but we also feast on the place we find true and abundant life - God’s Word. So let’s sing God’s word, read, pray, preach, and live God’s Word…

  • THE SOLID ROCK

  • KING OF KINGS

    BCP Corporate Confession

    Sermon: 2 Peter 1:16-21

    The Apostles’ Creed

    Communion

  • I STAND AMAZED (HOW MARVELOUS)

    Benediction

Pastoral & Prayers of the People

Often when our church is exploring the addition of new liturgical rhythms in our corporate gathering, I will be tasked with creating a one sheet for our elders and staff to review. Most recently we’ve been looking at incorporating a Pastoral Prayer - also called, Prayers of the People - during worship. What follows is a one sheet ‘On Pastoral & Prayers of the People’

People do not know how to pray. Even the disciples ask Jesus to teach them to pray (Luke 11:1-13). If one of the primary aims of the corporate gathering is the spiritual formation of the people of God, we must learn to incorporate prayer intentionally; and not - as seems to be all too common - use prayer as a transition between various elements of the gathering.

Overview:

  • The Pastoral Prayer or Prayers of the People is a form of intercessory prayer.

  • Offered on behalf of the congregation with varied levels of participation and involvement from the congregation depending on the goal.

  • Structured and purposeful in aim and scope, but can be extemporaneous, with the freedom to engage the unique cultural moment, as well as the needs of the congregation.

  • Shepherding happens in obvious and subtle ways that outlast the moment.

  • People are taught a framework to know how to pray, and how to move through prayer.

  • People are allowed to give voice to the parts of their hearts, lives, experiences, struggles, and joy that they may find difficult to place within any other part of the corporate worship gathering.

Format: 

  • A general, guided framework: (BCP, The Anglican Church in North America #140)

  • The universal Church, the clergy, and people

  • The mission of the Church

  • The nation and all in authority (local, state, federal)

  • The peoples of the world

  • The local community

  • Those who suffer and those in any need or trouble

  • Thankful remembrance of the faithful departed and of all the blessings of our lives

  • If guided: The leader reads each framework prompt (e.g.: Lord we pray for the elders of our church: Matthew, Mark, Luke, and John…), pausing to allow the congregation to offer prayers silently. To conclude the section the leader offers something like: ‘Lord in your mercy…’ The congregation responds with something like, ‘Hear our prayer.’ These guided prayers rely heavily on the framework, but the content can be adjusted, or added to on the spot (e.g.: ‘We pray for there to be peace between Israel and Gaza…’)

  • Written: said in unison with the congregation, or as a call and response.

  • Extemporaneous: the leader prays using the framework as the guide to their extemporaneous prayer offered on behalf of the congregation. Like lines on a highway, the framework is used to shape the direction of this kind of pastoral prayer, without drawing attention to the framework itself - while still keeping the prayer ‘in its lane,’ and intended purpose.

25 February: Liturgy & Set List

  • GLORIOUS DAY

    Call to Worship:

    Welcome to worship on this Lord’s Day, and this second Sunday in the season of Lent. During Lent we reflect upon and repent of our sin, we reflect on te cross, and look with joy to the hope of the resurrection. So if you are here as a follower of Jesus you can sing words like ‘I ran out of the grave…’ not because of something you have done, but because of Christ’s completed work on your behalf. Let’s celebrate who Jesus is and what he’s done as we sing:

  • O PRAISE THE NAME (ANASTASIS)

  • TRISAGION

    Take a few moments now to name and confess your sin to the Lord, turning from your sin, and turning toward Christ…

    Let’s confess our sin to God and to one another:

  • Book of Common Prayer Corporate Confession

  • Sermon: Mark 15:40-16:8

    Would you stand if you’re able? Buried with Christ in baptism into death, raised to newness of life - this is what we witness in baptism. And if you’re here as a follower of Christ, we are going to confess what we believe about our faith in the words of the Apostles’ Creed.

    The Apostles’ Creed

    Baptism Affirmations

    Baptisms

  • NO BODY

    Benediction

Planning Ahead

When I started leading worship in youth group, songs lived in a giant folder. No planning center, and no digital chord charts to be seen - apart from the Word documents I would type myself. It would be normal to arrive at youth group, or Sunday evening Bible study and see other leaders flipping through a folder of chord charts asking, ‘What songs should we sing?’ And yet even with all the advantages of modern technology and resources that are accessible to worship leaders today, I’m surprised how many people still lead from a ‘folder,’ mentality. I often sense - particularly for those who lead as volunteers or are bi-vocationally - that this kind of execution is not a lack of care, thought, or intentionality, but of time.

I have led worship as a volunteer, while working multiple jobs, and on full-time staff. Here are four things I’ve learned that have helped me plan:

Batch work.

I find it easier to get ahead when I can work on one thing at a time. So I will often batch my work by focusing one day on building set lists for the month and scheduling teams. Focusing another day on learning new songs, building tracks, propresenter, and chord charts. Reading, prayer, and long-range planning on another day, etc. This helps me feel like I can do deep work by building rhythms that will help me week to week.

Communicate expectations.

Communication with the team is important. But the team also needs to know what to expect from me. Likewise, working effectively with your pastor requires intentional communication as well.

Determine what is most important.

The artistic sensibility means that I often am aware there is a gap between what I envision, and what I will be able to execute. Is this song as perfect in its transitions as we can make it? Likely not. But we also have four other songs this morning that require attention. This is an example of where I have determined - being able to communicate the larger idea of the liturgy is more important than the tiny details of song transitions that will likely go unrealized by the congregation. Give your time and energy to the things that are important to the Lord, to you, your team, your leaders, and your community - open your hands to the rest.

Recognize the season.

Having a baby? Upgrading your audio visuals? In school? Rebuilding a team? Developing new leaders? Every season we inhabit will shift and change our capacity. It is unfair, and unrealistic to expect that every season will be the same. Life moves in seasons and stages, so allow the seasons and stages to help shape what is most important, what is worth fighting for, and what can fall away.

What would you add?